• Thanks for stopping by. Logging in to a registered account will remove all generic ads. Please reach out with any questions or concerns.

Failing Islamic States - 2011

Interesting article which suggests part of teh "why" the Arab spring collapsed into chaos or Islamist takeovers. This also touches a bit on the idea of "culture", if enough people think and act the same way, like in Poland, for example, the conditions were set there for a more liberal, democratic form of government to emerge:

http://fullcomment.nationalpost.com/2013/02/08/anne-applebaum-soviet-lessons-for-the-arab-world/

Anne Applebaum: Soviet lessons for the Arab world

Anne Applebaum | Feb 8, 2013 12:01 AM ET | Last Updated: Feb 7, 2013 5:58 PM ET
More from Anne Applebaum

Egypt recently “celebrated” the second anniversary of its revolution with riots, tear gas and angry demonstrations against an increasingly authoritarian regime. A few days earlier, the Tunisian army deployed to the southern part of that country to fight demonstrators who were demanding, on the second anniversary of their own revolution, to know why their lives had not improved. In anticipation of the Libyan revolution’s anniversary on Feb. 17, authorities are calling for vigilance and high security measures. Lufthansa has suspended its flights to Tripoli.

Much has changed in North Africa since the winter of 2011. But a lot more has not. To understand this, it’s worth looking at other countries that have undergone similarly radical changes. In post-communist Europe, for example, countries that faced similar problems took very different paths after they elected democratic governments in 1990. Yet some fell into economic stagnation or political turmoil while others thrived.

Neither politics nor economics alone explains the differences. On the contrary, the factor most closely linked to stability and growth is human: Those countries that had an “alternative elite” — a cadre of people who had worked together in the past, who had thought about government and who were at some level prepared to take it over — were far more likely both to carry out radical reforms and to persuade the population to accept them. Hungary, Poland — and, to a lesser extent, the Czech Republic, Slovakia and the Baltic states — all benefited from the presence of people who had been thinking about change, and organizing to carry it out, for a long time. The Polish opposition had created the Solidarity trade union in the early 1980s. In Czechoslovakia, Vaclav Havel had been advocating and promoting democratic values since the ’70s. Hungarian and Polish economists had spent a decade discussing how it might be possible to decentralize a centrally planned economy.

Elsewhere, opposition groups had not been so unified or repression had been harsher. So when the Soviet Union disbanded, former communists — perhaps dressed up as social democrats or nationalists — took charge again. Some were better, some were worse. On the whole they did not press for radical change — because radical change was not in their interests.

As the Arab Spring nations mark their second anniversaries, it’s worth keeping this precedent in mind. True, there were dissenters of many kinds in pre-revolutionary Egypt, as one expert told Foreign Policy this week. But “they were largely suppressed except for the mosque and the soccer pitch. With these two institutions, the numbers were too big and the emotions they evoked were too strong.” The result: The Muslim Brotherhood was the only political “party” with any organizational capacity after 2011. And Egyptian soccer clubs are the only organization that can reliably be counted on to create major protests, as they have recently. Another alternative elite was not available.

Nor is there a North African equivalent to those Polish and Hungarian economists who were waiting in the wings with plans to fix things once they got the chance. The Muslim Brotherhood arrived in power with no clear ideas about Egypt’s economy. In Libya, where the economy had been largely organized for the personal benefit of the Gaddafi family, a new leadership — drawn from the exile community and the leaders of the armed revolution — is starting to analyze and understand the country largely from scratch. In Tunisia, where both the Islamic party, Ennahda, and liberal democrats were heavily repressed in the past, the friends and relatives of the old ruling family are still thought to pull most of the economic strings. Radical change is not in their interests.

It’s not easy to draw policy conclusions from these observations. After all, the time to help create an alternative was three, five or, better yet, 10 years ago. But even then, an authentic alternative elite couldn’t have been wholly created on the outside, by exiles or by foreigners: If opposition leaders aren’t the product of an indigenous impulse to create alternative institutions — political parties, charities, newspapers, human rights organizations — then they won’t have the political clout to push through radical reforms when they get the chance. In many Arab states, the opportunity to start doing so arrived only in 2011, and the alternative elite is only forming now. Be careful of those who say, in the coming weeks, that the Arab revolutions are over: Maybe they’re just beginning.

The Washington Post
 
More problems for Gaza according to this article which is reproduced under the Fair Dealing provisions of the Copyright Act from Reuters:

http://www.reuters.com/article/2013/02/13/us-palestinians-egypt-tunnels-idUSBRE91C0RF20130213
Egypt floods Gaza tunnels to cut Palestinian lifeline

By Nidal al-Mughrabi
GAZA

Wed Feb 13, 2013

(Reuters) - Egyptian forces have flooded smuggling tunnels under the border with the Palestinian-ruled Gaza Strip in a campaign to shut them down, Egyptian and Palestinian officials said.

The network of tunnels is a vital lifeline for Gaza, bringing in an estimated 30 percent of all goods that reach the enclave and circumventing a blockade imposed by Israel for more than seven years.

Reuters reporters saw one tunnel being used to bring in cement and gravel suddenly fill with water on Sunday, sending workers rushing for safety. Locals said two other tunnels were likewise flooded, with Egyptians deliberately pumping in water.

"The Egyptians have opened the water to drown the tunnels," said Abu Ghassan, who supervises the work of 30 men at one tunnel some 200 meters (yards) from the border fence.

An Egyptian security official in the Sinai told Reuters the campaign started five days ago.

"We are using water to close the tunnels by raising water from one of the wells," he said, declining to be named.

Dozens of tunnels had been destroyed since last August following the killing of 16 Egyptian soldiers in a militant attack near the Gaza fence.

Cairo said some of the gunmen had crossed into Egypt via the tunnels - a charge denied by Palestinians - and ordered an immediate crackdown.

The move surprised and angered Gaza's rulers, the Islamist group Hamas, which had hoped for much better ties with Cairo following the election last year of Egyptian President Mohamed Mursi, an Islamist who is ideologically close to Hamas.

A Hamas official confirmed Egypt was again targeting the tunnels. He gave no further details and declined to speculate on the timing of the move, which started while Palestinian faction leaders met in Cairo to try to overcome deep divisions.

CRITICISING CAIRO

Hamas said on Monday the Egyptian-brokered talks, aimed at forging a unity government and healing the schism between politicians in Gaza and the occupied West Bank, had gone badly but had not collapsed.

While Gaza's rulers have been reluctant to criticize Mursi in public, ordinary Gazans are slightly more vocal.

"Egyptian measures against tunnels have worsened since the election of Mursi. Our Hamas brothers thought he would open up Gaza. I guess they were wrong," said a tunnel owner, who identified himself only as Ayed, fearing reprisal.

"Perhaps 150 or 200 tunnels have been shut since the Sinai attack. This is the Mursi era," he added.

The tunnellers fear the water being pumped underground might collapse the passage ways, with possible disastrous consequences.

"Water can cause cracks in the wall and may cause the collapse of the tunnel. It may kill people," said Ahmed Al-Shaer, a tunnel worker whose cousin died a year ago when a tunnel caved in on him.

Six Palestinians died in January in tunnel implosions, raising the death toll amongst workers to 233 since 2007, according to Gazan human rights groups, including an estimated 20 who died in various Israeli air attacks on the border lands.

Israel imposed its blockade for what it called security reasons in 2007. The United Nations has appealed for it to be lifted.

At one stage an estimated 2,500-3,000 tunnels snaked their way under the desert fence but the network has shrunk markedly since 2010, when Israel eased some of the limits they imposed on imports into the coastal enclave.

All goods still have to be screened before entering Gaza and Israel says some restrictions must remain on items that could be used to make or to store weapons.

This ensures the tunnels are still active, particularly to bring in building materials. Hamas also prefers using the tunnels to smuggle in fuel, thereby avoiding custom dues that are payable on oil crossing via Israel.

(Additional reporting by Youssry Ahmad in Egypt; Editing by Crispian Balmer and Angus MacSwan)


One wonders at Egypt's motives. Given my favoured lens I tend to look for economic reasons and Egypt has many economic reasons to curry favour with Israel and the USA.
 
More on the Shia/Sunni conflict that is spreading across the region. The high level of violence and extreme nature of the attacks will fuel a vicious circle of reprisals and counter reprisals, and quite possibly bring about the collapse of organized societies in the region, much as the Thirty Years war did to much of European society:

http://www.theatlantic.com/international/archive/2013/02/the-talibans-new-more-terrifying-cousin/273502/

The Taliban's New, More Terrifying Cousin

inShare
3 FEB 26 2013, 8:16 AM ET 66
How a virulent Pakistani terrorist group is trying to annihilate an ethnic rival--and why we should be worried


A boy stands at the site of a bomb attack in a Shi'ite Muslim area of the Pakistani city of Quetta on February 17, 2013. (Naseer Ahmed/Reuters)
Abdul Amir (as we'll call him), a chemistry teacher in Quetta, Pakistan, was taking an afternoon nap on Feb. 16 when his house began to shake and the earth let out an almighty roar. His mother and sisters started screaming and ran out of the house, but by the time they gathered in the street, the noise had already stopped. He climbed to the roof to get a better view of what happened and saw a thick cloud of bright white smoke, a mile south, suspended above the market place where his students would be buying snacks after their weekend English classes. He rushed back down to the ground, started his motorcycle and took off toward ground zero, knowing all the while that this was foolish - during a bombing five weeks before, the people who came to help were killed by a second explosion.

Still he raced through the streets, swerving around people running away from the bomb, finally arriving at a scene even worse even than he'd feared. The blast had been so powerful that the market hadn't been destroyed so much as it had been deleted, as had the people shopping there and those in buildings nearby. Everything within 100 meters was simply flattened, and all that remained were the metal skeletons of a few flaming vehicles and the chemical smell of synthetic materials burning. Abdul would find more than fifty of his students were injured. One of his favorite students would die from her wounds six days later.

They believe their government is at best uninterested in protecting them, and many are so traumatized they believe it's complicit.
In all, 17 students and two teachers in just one school would be killed, their bodies mostly unrecoverable. No secondary bomb went off that day, but it didn't need to, because the message to first responders had been heard: So few ambulances showed up that people were relegated to ferrying their dead and dismembered in their own cars.

For the Hazaras, a group of Shia Muslims from Afghanistan with a large population in Pakistan, leaving the house has become a fraught enterprise. Schools have emptied, students stay home and parents try to explain to their children why people want them dead. They believe their government is at best uninterested in protecting them, and many are so traumatized they believe it's complicit. The Feb. 16 bombing killed 85 people, almost all of them Hazaras, and the number is still rising as people succumb to their wounds. About a month prior, another attack had killed 96 people who were also almost all Hazaras. The victims are not bystanders; they are a people who are being exterminated.

The group doing the killing is called Lashkar e Jhangvi, "The Army of Jhangvi" or LEJ. They are Sunnis whose agenda is not much more nuanced than killing Shias. Though South Asia is a region rife with internecine conflict, with factions who have fought each other for all of recent history over land and religion, these attacks are unique. Even in a region violence visits far too often, what's happening now is singular, and it's getting worse.

First it was snipers picking off civilians, then LEJ members began stopping busses, shooting Shia passengers and leaving their bodies on the roadsides. Now, LEJ is using massive bombs in places frequented by Shia civilians: social clubs, computer cafes, markets and schools. About 1,300 people have been killed in these attacks since 1999, according to a website dedicated to raising awareness about them. More than 200 have been killed so far this year.

Hazaras are one kind of Shia for which LEJ has a particular fascination. Quetta sits just below the border with Afghanistan, and it's the city where members of a Shia group from Afghanistan--the Hazaras--have sought refuge whenever they've felt their own country doesn't want them. They've been coming to Quetta for over a hundred years, but while they're coming in search of safety, they're now being met with slaughter.

Over Afghanistan's long and tumultuous history, just about every group has suffered, but the Hazaras have the unique misfortune of being both Shia when most of the country is Sunni, and of looking different from other Afghans. Hazaras are Asiatic, having descended from Buddhist pilgrims or from Genghis Khan (or both). So if one is hell-bent on destroying Shias, Hazaras make really good targets: They can't blend in. The LEJ can simply seek out Asian faces and kill them.

Hazaras are hysterical now, holding protests wherever there's a sizable enough diaspora. In Quetta, where the killings are taking place, Hazaras decided not to bury their dead until the government took action because they are desperate for their suffering to be seen. They're beginning to use the term "genocide," and while it may be an exaggeration for what LEJ has accomplished thus far, it's certainly not for what they aspire to do.

"We are solely fighting this war in Allah's name," a spokesman for LEJ told local media, "which will end in making Balochistan a graveyard for the Shias." In an open letter that began to circulate a year and a half ago, LEJ made plain their belief that "all Shi'ites are worthy of killing. We will rid Pakistan of unclean people. Pakistan means land of the pure and the Shi'ites have no right to live in this country."

And as if to acknowledge that theirs is not merely a sectarian conflict but an ethnic one, they laid bare their desire to eliminate one group in particular: "We will make Pakistan the graveyard of the Shi'ite Hazaras and their houses will be destroyed by bombs and suicide bombers. Jihad against the Shi'ite Hazaras has now become our duty."

***

If the Taliban is the schoolyard bully who keeps some semblance of order among the other children but then begins to abuse his power, LEJ is the hyperactive kid running around kicking shins, and who has free reign because the teachers are terrified of him, too. After a bombing last month, LEJ waited until rescue crews arrived at the scene, and then set off a bomb to kill them, as well. The message was clear: If you try to help Hazaras, you will end up like them.

Fear may explain why the government isn't doing anything about the attacks. LEJ is not hard to find and their leadership lives openly, mostly in Punjab. They do not pursue their means discreetly. The bomb LEJ used in February weighed 2,200 pounds, twice the size of the one Ramzi Yousef used to try to topple the World Trade Center towers in 1993. They had to tow it to the bombsite behind a tractor.

A twitter update just after a recent attack read: "Quetta Alert: 50 Shias in hell and over 65 injured due to blast on Alamdar Road."
Nor do the killers try to avoid blame. On the contrary, they eagerly accept responsibility, post YouTube videos of themselves and tally up death tolls with transparent glee. A twitter update just after a recent attack read:

"Quetta Alert: 50 Shias in hell and over 65 injured due to blast on Alamdar Road."

LEJ's impunity may have to do with their provenance: They evolved in a kind of symbiosis with the state, which then officially but perhaps not practically disavowed them. The group's roots go back to a religious party with a political wing called Sipah-e Sahaba, which was formed in the early 80s to address a broadly shared concern in Pakistan that the country would be submerged under a tidal wave of Shia influence emanating from the revolution in Iran. In 1996, a group believing the party was too tame broke off and formed a new home for the most exuberant believers and called itself LEJ.

In 2002, bowing to international pressure after Pakistan-based terrorists attacked the Parliament in India, President Musharraf began banning militant groups , including this one. But they simply went underground and later remerged with a more violent outlook and new alliances with other fugitive groups. Perhaps most ominously, they began working with the Taliban. While the LEJ is animated by their hatred of Shias, the Taliban is animated by their hatred of anyone who helped America in Afghanistan. In the Hazaras, their two agendas neatly overlapped.

Pakistan has taken few affirmative measures to address the killings, and those that it has taken have been wholly insufficient to satisfy the people under siege. Hazaras have demanded military intervention, but the military has politely abstained, saying this is an internal law-and-order problem and not an appropriate application of federal force. And, so says the military, it'd be undemocratic to act without orders from the civilian government. However, Pakistan's military controls the civilian government at least as much as the reverse is true. ("In most countries," so goes the trope, "the state has a military. In Pakistan, the military has a state.")

Indeed, the military's excuses have proven so unsatisfactory that people have accused it of complicity in the attacks, allegations which have gained so much traction that the military actually conveneda briefing just to try and deny them. Meanwhile, the Frontier Corps reportedly went on a few raids, and the district police force had its own flurry of arrests, detaining twenty five LEJ members, including its leader. Hazaras just wondered why the leader was free in the first place--he'd loudly accepted responsibility for the bombing a month before.

Whether what's keeping the Pakistani military from doing anything about LEJ is fear, politics, or complicity -- or some unholy alloy of the three -- is unresolved.

Perhaps the only thing about LEJ that has everyone in agreement is that they're expanding their operations. They've ventured into Afghanistan with devastating success, carrying out a sophisticated, highly-coordinated attack just over a year ago in which Shias in three separate cities were bombed simultaneously. If the Pakistani military does not crack down on LEJ in Pakistan, it is LEJ more than any other group that would be able to turn back all the gains that coalition forces have made protecting and promoting vulnerable groups in Afghanistan. And for those in America who want American troops to come home but fear what will happen to minorities in Afghanistan when they do, LEJ provides a grim preview.

LEJ draws its religious inspiration, after all, from the very same Deobandi tradition that birthed the Taliban. They just have even more sophisticated methods and are even less discriminate when killing civilians. We shouldn't be surprised if, as the U.S. withdrawal accelerates, the LEJ incursion does too. And once they've established a base of operations in Afghanistan, they may look to expand again.
 
Egypt is failing and the more rational people are starting to pull back with their monetary support. Watching Egypt implode could be the trigger for even more instability in the region. OTOH this could also undermine the attractiveness of the Muslim Brotherhood to the population at large:

http://blogs.the-american-interest.com/wrm/2013/03/13/qatar-cuts-egypt-loose-as-financial-picture-darkens/

Qatar Cuts Egypt Loose as Financial Picture Darkens

Egypt’s death spiral is now scaring off even its closest friends. Last year, Qatar give an Egypt in crisis $5 billion in aid money. But Qatar won’t help Egypt anymore, according to the FT. Qatar’s decision comes as Egypt continues its downward spiral:

    Shortages of diesel in recent weeks have already created long queues in filling stations, fraying tempers and sparking anger, while villagers frequently cut roads and railway lines over such grievances as water cuts and irregular gas supplies.

    The country’s toxic political atmosphere, with fractious leaders intent on undermining each other, could also fan the flames of popular fury and speed up a descent into chaos.

On top of that, the rising price of imported food ingredients is putting heavy financial burdens on the country’s poor. Reuters reports:

    Flour and sugar are 50 percent more expensive than they were a year ago, said [baker Mohammed] Alif, and for now the bakery feels it has no choice but to absorb the increase rather than passing it on to customers:

    “I can’t make it more expensive because people cannot pay,” he said, pausing between filling shelves with freshly baked rolls and serving a steady flow of shoppers on the pavement.

A $4.8 billion grant from the IMF could stanch the bleeding, but it requires Egypt to accept austerity measures. Austerity remains deeply unpopular with most Egyptians, and politicians are reluctant to risk losing support among constituents.

With the IMF loan in limbo and Qatar now unwilling to help out, Egypt may be at the mercy of the White House. The Obama administration may be about to face a deeply ugly choice: watch Egypt sink further into chaos or ask Congress to send even more aid money than we’ve already promised—to bail out a Muslim Brotherhood government.
 
It was over two years ago but I feel like repeating what I said then:

E.R. Campbell said:
I think we need to take great care in saying that "democracy" is ascending in North Africa and the Middle East.

In my opinion it is dissatisfaction that is ascending; they are a long, long way from democracy.

Democracy is a whole lot more than elections, more, even, than regular free and fair elections; it requires some cultural attributes including, inter alia, a respect for the rule of law and a sense that laws apply, equally and fairly, to all - governed and governors alike. If When those cultural attributes are present in a country then it may evolve into a functioning democracy. I cannot see those attributes in any but a tiny handful of Muslim countries - none of which are in the Arab League, per se.

My suspicion is that many (most?) Muslims in North Africa, the Middle East and West Asia, given a free, democratic choice, would elect to be governed by an Islamist theocracy - something that is about as far from "democracy" as we can get.

Further: I see no interest, for us in the US led West, in interfering it what I think may be the disintegration of much of the Arab/MiddleEastern/North African world. The whole region doesn't make much geopolitical or even cultural sense: let the locals pull down the ruins of Sykes-Picot an similar European colonialisms and, eventually, replace them with somothing more suited to their needs. We need neither help nor hinder the process ~ which I guess will be long (a generation or two) and bloody.
 
More, from one of the perennially tottering Arab states, Jordan, in this article which is reproduced under the fair Dealing provisions of the Copyright Act from the Globe and Mail

http://www.theglobeandmail.com/news/world/in-jordan-a-king-sits-uncomfortably-on-his-throne/article10255053/
My highlight added.
In Jordan, a king sits uncomfortably on his throne

PATRICK MARTIN
The Globe and Mail

Published Saturday, Mar. 23 2013

It’s not easy being King – especially when your kingdom is impoverished and less than a hundred years old, and when a veritable invasion of outsiders outnumbers the native population. That situation pretty well sums up Jordan and its beleaguered King Abdullah II, who this weekend is hosting U.S. President Barack Obama, one of the few friends the Jordanian ruler still has.

Those outsiders – refugees – are flowing into Jordan, these days from Syria, and now close to half a million are sheltered there. But King Abdullah is being criticized for those that Jordan is not letting in, especially Palestinians who have lived in refugee camps in Syria since 1948 and now are seeking safety from that country’s civil war.

In a sharply worded report Thursday, Human Rights Watch said it contravenes international law for Jordan to deny sanctuary to these asylum seekers.

Palestinians who fled to Jordan 65 years ago now comprise about half of the country’s population of six million and the Abdullah regime is having enough trouble dealing with the political fallout from that.

His father faced it, too. King Hussein used to be called the Plucky Little King, or PLK for short, because the diminutive long-reigning monarch was renowned for standing up to many of the same threats his son now faces.

There were severe financial crises, uprisings from Palestinians, threats from Syria, conflicts with Iraq and frustrations with Israel. And King Hussein dealt with them all, usually with great tact.

This week, his son appears to have been less diplomatic, sharing with Atlantic writer Jeffrey Goldberg a blistering account of many of the people and issues that offend His Royal Highness.

He minced no words in describing Syrian President Bashar al-Assad as provincial, the new Egyptian President Mohammed Morsi as shallow and Turkish President Recep Tayyip Erdogan as disingenuous.

The King spared no one. Jordan’s secret police came under heavy criticism for their lethargy and his own family was denounced for taking excessive privileges.

Ominously, he described the Muslim Brotherhood and the Islamist trend in his own country as a devious disease ravaging the region. They are “wolves in sheep’s clothing,” he warned.

Of all the threats he faces, it’s the one from Syria and the domestic Islamist movement that are the biggest.

Abdullah acknowledged this week that he is increasingly concerned about “a jihadist state emerging out of the conflict” in Syria, yet he is doing what he can to assist in the campaign against Mr. al-Assad. Jordan is taking in most Syrian refugees who come to the border and is reportedly allowing Saudi Arabia to supply weapons to the rebels in Syria by way of Jordan. He is even said to have permitted rebel fighters to be trained in Jordanian military camps with the United States picking up the tab.

Abdullah had hoped that the Syrian President, a younger, Western-educated man like him, would be a change from his father, Hafez al-Assad, a ruthless dictator who had claimed Jordan was part of greater Syria.

King Hussein had to ward off several threats from Syria, including one in 1970, when Damascus sought to take advantage of an attempt by the Palestine Liberation Organization to overthrow the King. For two days, Syrian tanks poured across the border into Jordan, until King Hussein found support in the unlikeliest of places – Israel.

As Syrian tanks captured the northern Jordanian city of Irbid, and the United States moved its fleet into the eastern Mediterranean, it was Israel that mobilized its forces along the Israeli-Jordanian frontier nearest the Syrians. The threat worked and Damascus ordered its forces to retreat.

Indeed, in his hour of need, King Abdullah, as well, appears to be turning to Israeli Prime Minister Benjamin Netanyahu. Whereas relations between the two had been frosty at the start of Mr. Netanyahu’s previous term, the two met three weeks ago in the latest in a series of meetings over the past year.

Abdullah’s great-grandfather, a Hashemite, came from Mecca in the 1920s to rule over Transjordan, as it then was known, part of the British Mandate that followed the First World War. Like him, and like his father, the King has tried to carve out a workable relationship with “the cousins” [the Israelis], as he calls them.

He inherited a peace treaty with the Jewish state, signed by his father in 1994, and he intends to adhere to it. But he also inherited the resentment expressed, sometimes vociferously, by his Palestinian subjects, who note that the treaty did nothing to advance their people’s hopes for a state of their own.

And that resentment has led to Abdullah’s great domestic challenge.

At a time when calls for democracy are ringing out in the region, the King has tried to appease his citizenry with pledges to increase the power of an elected parliament.

Indeed, he moved on that front years before the so-called Arab Spring. In 2005, the King appointed Marwan Muasher, a respected former foreign minister, to develop a national agenda for political reform, but the program was shelved when Transjordanian tribal leaders balked at the idea.

For these leaders, whose tribes predated the Hashemite rule, government is all about patronage and they have insisted on a legislature that provides them with most of the seats. The King’s desire to change that arrangement to better reflect the national makeup is further complicated by the fact that he does not want to empower the Muslim Brotherhood’s party, the Islamic Action Front. That is a tough circle to square as the IAF constitutes a big part of the Palestinian vote.

In a national election in January, the number of seats was increased and several were open to Islamic and other candidates. It was not enough. The IAF boycotted the election and turnout, in what was to be a defining moment, was only 56 per cent.

“People in Jordan are deeply frustrated with the status quo,” Mr. Muasher said. “The way the country has been governed – with a relatively small decision-making circle and a very weak legislative check on power – is no longer sustainable in the post-Arab Awakening moment.”

In his comments to Atlantic magazine, the King acknowledged that and made it clear he wants his son to inherit a throne in “a Western democracy with a constitutional monarchy.”

This is appreciated by a number of Jordanians. “My impression is that King Abdullah understands the need to change the system into a constitutional monarchy in which parliament and the cabinet run the government,” says Rami Khouri, a Palestinian Jordanian who is director of the Issam Fares Institute at the American University of Beirut. “He just needs to do it slowly.”

But with thousands of new Palestinian refugees banging at the door, demanding to come in, time is running out.


Jordan is a weak but vital link in the 'wall' that surrounds Israel. Successive rules (Abdullah I, Hussein and now Abdullah II) have carefully, even artfully balanced Arabs and Israeli, but the several crises in the region threaten to topple that fragile house of cards. The highlighted sentence in the article may be the straw that breaks the camel's back: can Jordan remain independent and, relatively, neutral when it is surrounded by Islamists in Egypt, Syria and Iraq?
 
It is all about culture: remove the vibrant entrepreneurial culture and the rest stagnates. The Shias and Sunnis will be fighting over a rapidly shrinking economic pie:

http://opinion.financialpost.com/2013/03/28/lawrence-solomon-christian-exodus-could-fuel-middle-east-decline/

Lawrence Solomon: Christian exodus could fuel Middle East decline

Christian worshipper lights a candle in the Church of the Nativity, the alleged birth place of Jesus Christ, in the West Bank town of Bethlehem. Bethlehem has lost most of its Christians, and some predict it will lose the rest.

Christians in their millions are leaving Muslim lands, a heartbreak for the region’s 12 million remaining Copts, Catholics, Chaldeans and other Christian communities, many of which predate Muslim communities. But their exodus also represents a great tragedy for the region’s Muslims: The Middle East’s Christians, with their free-wheeling, free-market orientation, have for centuries created prosperity in an otherwise stagnant Middle East; once the Christians are gone, an economic desolation is likely to revisit their historic homelands.

Much of the Middle East today is known for its economic backwardness — only sub-Saharan Africa fares worse than the Arab world, according to the United Nations Arab Development Report. But it wasn’t always so. When Europe was a backwater in the centuries following Christ’s birth, the Christian Middle East was a splendour, its many peoples made the region among the world’s richest and most vibrant. In the first few centuries following the Arab invasion of the Christian countries in the 7th century AD, when Crusaders from then-backward countries such as England and France tried to take back the Holy Lands, they were amazed at the opulence they found.

The Crusaders ultimately failed in their Holy Wars and much of the Middle East would fall into disrepair under rule of the Ottoman Empire and the restraints of its Sharia Law. Christian Europe advanced, meanwhile, overtaking the Islamic lands in economic prowess by promoting individual liberty and capitalism, not least through the creation of joint stock companies, insurance and other financial innovations that furthered capital formation and international trade.

Muslim merchants could not compete well. For one thing, the Ottomans were insular. Seeing themselves as superior and having little to learn from the West, they sent to the West few embassies that could further trade. For another, under Islamic law a Muslim couldn’t settle disputes in the courts of infidels. This limitation handicapped Muslim-Christian business relations, particularly since under Islamic law the word of Muslims often trumped that of infidels, even when the infidels had documents to back up their claims. For a third, the laudable Islamic desire for equity required that upon death at least two-thirds of a Muslim estate be split among what are often numerous family members — children, wives, parents, siblings. This fragmentation of estates acted to thwart the continuance of family empires and other large business enterprises, typically leading Muslim enterprises to operate on a small scale.

The Ottomans were enlightened, however, in adopting a largely hands-off policy toward their many non-Muslim minorities. Whenever a Muslim wasn’t a party to a transaction, a Copt or Maronite Christian, or any minority for that matter, could freely enter into all manner of business arrangements and operate under the laws of any court the parties chose. With this wide array of structures on offer, and the freedom to choose, business deals were struck between non-Muslims in whatever way was least costly, least bureaucratic, and most secure. Sometimes deals would be structured along Western lines, sometimes along lines local to a Middle East community, sometimes even along Sharia lines — whatever best suited the parties. The effect was soon seen in the trading houses of the Middle East.

In Beirut by the mid-1800s, entrepreneurial Christian families controlled virtually all of the trade with Europe. In the Turkish trading city of Trabzon by the late 1800s, more than 80% of both exporters and importers were local Christians, generally Greek or Armenian. By the early 1900s, although Muslims constituted about 80% of the Ottoman Empire and Christians less than 20%, Muslims played almost no role in trade with Europe and only a small role in trade within the Ottoman Empire — two-thirds of the local traders then were either Greeks or Armenians, just 15% were Muslim.

Over the last century, the once-formidable Christian presence in the Middle East has ratcheted down down down, to now rest at 4% of the region’s population. Armenians fled Turkey in the convulsions of the First World War. The 1950s saw the departure of Egypt’s Greeks — the country’s most affluent and influential minority — under the military dictatorship of Abdul Gamal Nasser. The Lebanese Christians then had their turn to suffer persecution, then the Christians of Iraq. Now the Arab Spring is leading to more convulsions, and to an inevitable further departure of Christians from their native lands. Even Bethlehem, Christ’s very birthplace, has lost most of its Christians, and some predict it will lose the rest.

The Arab Spring with its resurgence of Islamic fundamentalism is striking out one of the hopes for prosperity that the UN Arab report cited — the liberation of women and their enlistment into the workforce. The resurgence of fossil fuel production in the Western world is striking out the likelihood that high energy prices in future will sustain the Middle East’s economies. The loss of the Middle East’s Christians — the region’s indispensable entrepreneurial class — would be the third strike.

LawrenceSolomon@nextcity.com

For a fuller explanation of the rise of the Middle East’s religious minorities in previous centuries, click here.

To see the UN’s Arab Human Development Report 2002, click here.
 
More on the Civil War in the heart of Islam. If this means they turn on each other and are no longer able to project influence into the West, then it is an overall positive for us. People living along the edges will have to deal with spillover, however. The Strategic response of the West should be limited intervention to support moderates if possible, and to prevent one faction of radicals from becoming ascendant if supporting moderates is not possible (or the moderates are too weak and disorganized to matter) :

http://fullcomment.nationalpost.com/2013/04/05/clifford-d-may-islams-global-civil-war/

Clifford D. May: Islam’s global civil war

Clifford D. May, Special to National Post | 13/04/05 | Last Updated: 13/04/04 5:03 PM ET
More from Special to National Post

In much of what we now call the Muslim world, Muslims are fighting Muslims. The conflicts fall into two broad categories: those in which militants battle militants, and those in which militants battle moderates.

The outcomes of these conflicts matter to all of us — Muslims and non-Muslims alike.

Syria is the most visible battlefield in these wars. Initially, Bashir al-Assad, satrap of the regime that rules Iran, was challenged by peaceful protesters demanding basic rights and freedoms. He brutalized them. Today, he is in a duel to the death with an opposition increasingly dominated by such al Qaeda-affiliated groups as Jabhat al-Nusra.

When jihadists are slaughtering jihadists, both sides claiming they are “fighting in the way of Allah,” a measure of schadenfreude is probably inevitable among us infidels. But people of conscience should not discount the human cost: 70,000 Syrian men, women and children killed over the past two years, more than a million refugees, ancient cities reduced to rubble.

The strategic stakes are high: The overthrow of Assad would deal a body blow to the hegemonic ambitions of Iranian supreme leader Ali Khamenei. In Lebanon, Hezbollah’s hold on power would be weakened. Maximizing these opportunities should be a priority for Western policymakers. You can bet that Iranian and Hezbollah commanders are working on ways to minimize the damage.

Though we can’t predict what happens after Assad falls, we can plan for a range of contingencies. A rule of history is that those who are doing the shooting today will call the shots tomorrow. That implies that the Sunni jihadists will be in the strongest position post-Assad. The more — and the sooner — we bolster anti-jihadist Syrians the better.

Across Syria’s eastern border, al-Qaeda in Iraq has been revived. Iranian-linked Shia jihadist groups also are active again. Together, they are rekindling sectarian strife, which, it turns out, was not caused by the presence of Americans and has not been dissipated by the departure of Americans. Nor is the Shia vs. Sunni conflict merely a local phenomenon, the result of corralling different groups within European-drawn borders. Wathiq al-Batat, secretary general of the Iraqi branch of (Shia) Hezbollah, recently threatened to wage jihad against the (Sunni) state to the south, or, as al-Batat memorably phrased it, “the infidel, atheist Saudi regime.”

Across the Mediterranean Sea and the Sahara Desert, AQ-affiliated jihadists conquered and ruled much of Mali for 10 months. In January, the French — those old colonial masters — drove them out, to the cheers of a local population proud of their history, culture, and traditions, most vividly expressed in Timbuktu’s ancient mosques, shrines, and libraries. All this and more the jihadists had endeavored to destroy. Why? Because they see Africanized Islam as idolatrous, heretical, and, therefore, intolerable. The battle for Mali is not over. Fighting continued over this past weekend.

Another battlefield is in Tunisia. In February, secular opposition leader Chokri Belaid was assassinated by militants. Last week, my colleague Thomas Joscelyn broke the story that Abu Iyad al Tunisi, head of Ansar al Sharia Tunisia — an AQ-linked group that attacked the U.S. embassy in Tunis on September 14, 2012 — has threatened to wage war against Tunisian government officials “until their downfall and their meeting with the dustbin of history.”

The proximate cause: Tunisian prime minister Ali Larayedh dared to criticize Abu Iyan and other Salafi jihadists — Muslims who attempt to live and fight as did the seventh-century followers of the prophet Mohammed — for their “violence and arms trafficking.”

In Pakistan, Muslim-on-Muslim violence has become chronic, including attacks on Ahmadis — Muslims regarded as heretics by, among others, the Pakistani government — as well as on the Shia minority. Most recently, a bomb was set off in a market district of Quetta, killing more than 80 people. The Sunni militant group Lashkar-e-Jhangvi claimed responsibility.

Pakistani novelist Mohsin Hamid recently wrote in the New York Times that at “the heart of Pakistan’s troubles is the celebration of the militant.” That rings true, but he went on to blame Pakistan’s “fraught relationship with India … Militants were cultivated as an equalizer, to make Pakistan safer against a much larger foe.”

Really? Libya has no problem with India or any of its neighbors, yet Libyan government officials, including Prime Minister Ali Zeidan, a former human-rights lawyer and diplomat, have been receiving death threats from militants. Over the weekend one of Zeidan’s aides was kidnapped.

Thousands of Libyans have dared to demonstrate against jihadist groups, in September even storming the headquarters of Ansar al-Shariah, the militia linked to the attack that killed the U.S. ambassador and three other Americans. Some Libyan protesters chanted: “You terrorists, you cowards. Go back to Afghanistan.”

In Egypt there are protests day after day against attempts by President Mohamed Morsi to replace secular authoritarianism with religious authoritarianism. Militant Muslim Brothers have responded with lethal violence. In 2012, the Brotherhood swept student-union elections at Egyptian universities. Last month, by contrast, it was soundly trounced.

That’s encouraging — though without outside support, it is hard to imagine the moderates prevailing over the militants in Egypt or elsewhere. As for the militant vs. militant wars, it would be best if both sides were to lose. But that outcome is unlikely.

Scripps Howard News Service

Clifford D. May is president of the Foundation for Defense of Democracies, a policy institute focusing on national security.
 
No surprise to anyone who has been paying attention, but it is actually refreshing to see this out in the open where everyone can see it. Far fewer opportunities to claim this was unknown, although given some of the comments it seems there are some people who will get into pretzle shaped contortions to do so. One comment in the article did attract my attention; since the schools are being used as paramilitary training camps, they have lost their protected status and are legitimate military targets.

This is simply an extension of Hamas placing its military infrastructure in civilian neighbourhoods and otherwise protected status buildings; when they are attacked and destroyed, the international media narrative is not about the secondary explosions as munitions stored within explode, or the deaths of Hamas commanders and fighters, but rather a propaganda victory for Hamas as the press goes on about how civil infrastructure is destroyed. I recall Hamas actually had a commander in the same hotel as many international reporters were staying; none of the reporters, to my knowledge, wrote about his death when their hotel was struck....

http://news.nationalpost.com/2013/04/28/hamas-teaching-palestinian-schoolboys-how-to-fire-kalashnikov-rifles/

Hamas teaching Palestinian schoolboys how to plant IEDs, fire Kalashnikov assault rifles

Phoebe Greenwood, The Telegraph | 13/04/28 8:28 PM ET
More from The Telegraph

Palestinian schoolboys are learning how to fire Kalashnikovs, throw grenades and plant improvised explosive devices as part of a program run by Hamas’s education ministry.

The scheme has been criticized by Palestinian human rights groups, who point out that Hamas has previously banned sport from the school curriculum on the grounds that there is not enough time.

Hamas authorities introduced the “Futuwwa,” or youth program, into the state curriculum last September for 37,000 boys aged between 15 and 17, conceiving it as a scheme intended to initiate a new generation of Palestinian men in the struggle against Israel.

Izzadine Mohamed, 17, was among students who attended the weekly school classes, which cover first aid, basic fire-fighting and how to fire a Kalashnikov rifle. He was one of 5,000 boys across Gaza who also signed up for a two-week camp at a Hamas military base.

“I was excited to learn the right way to use a weapon,” said the teenager. “It’s important because of the occupation. I feel stronger with the knowledge, which I could use against the occupier.”

At the two-week camp, the boys dressed in a military-style uniform of black T-shirts and black jeans, and were trained by officers from the Hamas National Guard and militants with Hamas’s armed wing, the al-Qassam Brigades.

Mr. Mohamed said that as well as martial-arts style street fighting, they were taught how to throw hand grenades, and what to do if one exploded nearby — “drop flat on the ground next to the grenade, it explodes outwards.” Hamas denies live weaponry is used and that militants are involved in the training.

Samar Zakout, of the Gaza-based human rights organization Al Mezan, described the move as “unbelievable” and likely to encourage Israel to see schools as targets during conflicts. He said: “They are trying to create a resistance culture, make our boys stronger to face Israel, but they shouldn’t be doing it in schools. Maybe Israel will use this as a reason to bomb Gaza schools in future.”

Mohamed Syam, head of the education ministry in charge of the program, said: “We are not conducting military training in our schools, we are providing information,” he said. Yet an article written in Arabic on the Hamas ministry of education website credits the al-Qassam Brigades for its contribution to the course and notes their presence at a graduation ceremony, attended by Mr Syam.

A YouTube clip showing a military demonstration in a Gaza school also appears to contradict the Hamas official line. Posted on April 5, the video shows a mock Israeli military post in a school playground, where Palestinian militants enact a battle. A rocket launcher is fired at the military post, leaving only a smoking metal frame and a billowing Israeli flag.

Mr. Syam said the video was not representative of the new initiative, and that the training course was designed mainly to instil discipline and respect.
 
According to Walter Russell Mead, Egypt is doing some sabre rattling to deflect attention from its own economic crisis. The issue is that Ethiopia Vows to Dam Nile River but Mead suggests that "there is little chance that Egyptian posturing could lead to actual armed conflict," instead he argues that "even the Muslim Brotherhood understands Islamism is not enough to maintain public support in the face of a decaying economy. The Brotherhood would like to divert Egyptian eyes from the economic wreckage all around them, and a nice Ethiopian threat to the Nile can work wonders."

 
Now Egyptian fighters are moving into Syria to fight against Assad, Hezbollah and the Iranians. The Shia/Sunni "civil war" is moving into high gear (and this will also destabilize the rest of the house of cards (artificial borders. demographics, ethnic divisions) as well). The author is correct to say that thee is probably little the US led West can do now except perhaps provide limited support to to one side or the other in order to prevent anyone from achieving more than a stalemate:

http://www.powerlineblog.com/archives/2013/06/waves-of-egyptian-fighters-in-syria-represent-the-ominous-shape-of-things-to-come.php

WAVES OF EGYPTIAN FIGHTERS AND THE SHAPE OF THINGS TO COME

The Washington Post reports that “waves of Egyptians” are pouring into Syria to join the fight against the Assad regime and its allies, Hezbollah and Iran. The Egyptians in question are “fired by the virulently sectarian rhetoric of Sunni preachers” who are “call[ing] for jihad.” In other words, the Egyptians pouring into Syria are Islamic jihadists.

Under Hosni Mubarak, the government did all it could to prevent such jihadists from leaving the country to fight in countries like Afghanistan and Iraq. And until recently, the current president, Mohammed Morsi tried to keep a lid on the hatred that impels radical Egyptians to fight in Syria. After all, Morsi has been cultivating closer relations with Iran.

But at the end of the day, Morsi is a Muslim Brotherhood man. Thus, under pressure from his hard line Islamist base, he has taken to denouncing Assad, Hezbollah, and Iran.

The lid is now off.

What does this mean? According to Khaled Salah, editor of a secular-minded Egyptian newspaper, it means that “the Middle East is shifting from a region that was dreaming of democracy to a battlefield between Shiite and Sunni.”

That’s exactly right, I think. And this means that, as much as people like me believe in American leadership, there isn’t much of a role for the U.S. to play in the region now. We have no dog in the battle between radical Sunnis and radical Shiites; nor is there much we can do to mitigate the tragic impact of this clash.

We did, with great difficulty and cost, act as a positive force during the Sunni-Shiite clash in one country — Iraq — because we had lots of boots on the ground and a hard-earned understanding of the players. But these conditions no longer obtain in any country in the region, much less across the range of emerging battlefields.

Moreover, as tragic as the Sunni-Shiite clash will be, it probably favors our interests. The hard question in the Middle East has long been: how can Western interests withstand the tidal wave of rampant Islamist fervor on the part of a vast, young, rootless population? The answer now seems to be: by having that wave play out in the form of vicious infighting, rather than in a war against the West.

As for the immediate problem of Syria, the wave of Sunni fighters from Egypt further undercuts the belief that a Sunni victory would lead to an outcome satisfactory, or even acceptable, to U.S. interests. The secular-leaning side of the Syrian rebel movement has already been pushed to the side. With every foreign unit that arrives in Syria, it becomes more clear that radical Islamists will dominate.

There’s also the questions of what will become of weapons the U.S. supplies to rebel forces. Khaled Salah, the aforementioned secular Egyptian newspaper man, predicts that the Egyptian jihadists fighting in Syria will “get weapons and training and one day could come back to fight us.” He may be hoping for a long war in Syria and/or elsewhere.

A long war would have its virtues. At the congressional hearing I attended this week on Iran, there was talk that Syria might become Iran’s Vietnam. That sounds overstated. Still, an Iranian regime bogged down to any significant degree in Syria doesn’t sound like a bad thing.

It would be inhumane, of course, to root for, much less try to promote, a long war. A viable peaceful settlement is the best option in Syria. But if there’s any hope for one, it depends on a military stalemate, it seems to me.

Here we see what I believe is the proper framework for the U.S. role in Syria and in the region generally. As I said, we cannot play a leadership role because we’re unwilling — wisely — to make a large scale military commitment.

But we can operate at the margin to lower the odds of victory for either side. And we can do this most effectively, and with the least risk of arming our adversaries, by military action that levels the playing field (e.g. a no-fly zone) and/or by air strikes against aspects of a party’s military capabilities.

Finally, if there are potentially viable secular forces in a particular trouble spot, we should identify them early and consider backing them. This may (or may not) have been an option in Syria two years ago. I don’t think it is now.

And given the growing sectarian nature of the struggle throughout the region, viable secular forces probably will be very much the exception in battlefields to come.

JOHN adds: We, and other countries, acted in the manner Paul advocates during the Iran-Iraq war, by giving Iraq modest amounts of aid when it appeared that Iran might prevail in the early 1980s. That war was bloodier than anything we are likely to see in the foreseeable future, and ended in a stalemate, which from our perspective was a desirable outcome.
 
Long article by Walter Russel Mead on Egypt. The failure of the Egyptian education system (providing people with worthless paper credentials but not equipping them to understand and act in the world around them) is probably the key to the entire debacle, it also tells us that any attempt to stabilize and reform Egypt will be a generational project, since you not only have to educate the young, you also have to lever out people in positions of power who either think in the old way, or have vested interests in keeping things the way they are. Generally speaking, you need enough time to pass for all these older people to retire and pass on. OTOH, the Muslim Brotherhoods and their even harder core rivals, the Salafis, want to do things the fast way, which was trialed in the French Revolution as "The Terror". Why they have such a following (and indeed "western" style reformers and protesters are a very distinct minority in Egypt) is also discussed here:

http://blogs.the-american-interest.com/wrm/2013/06/29/turbulence-ahead-for-egypt/

A Light Fails In Egypt
Walter Russell Mead

Is Egypt’s revolution falling apart? Clashes between anti-government protestors and Muslim Brotherhood supporters turned deadly yesterday, leaving at least three—including an American college student—dead. These clashes come ahead of massive country-wide demonstrations against President Morsi scheduled for Sunday. The NYT reports that on-the-ground forces are even speaking of a civil war:

    The use of firearms is becoming more common on all sides. Secular activists who once chanted, “peaceful, peaceful,” now joke darkly about the inevitability of violence: “Peaceful is dead.”

    …Egypt’s most respected Muslim cleric warned in a statement this weekend of potential “civil war.”

It’s hard for the American press to wrap its head around what’s happening in Egypt. The Western media instinctively wants to view the conflict as Islamists vs. secularists or liberals, with the future of democracy at stake. The reality is both darker and more complicated, but at best only a handful of journalists have the intellectual chops to make sense of this picture, or the writing ability to help American readers understand a reality so different from our own experience here at home.

Leslie Chang gets closer than most in this piece in the New Yorker, but the problems are even deeper than the ones she puts her finger on. Based on interviews with leaders in the anti-Morsi movement, Chang correctly points out that Egypt’s opposition is neither particularly coherent nor interested in governing. The looming protests were organized by a movement known as Tamarod, or “rebellion” in Arabic—a movement founded mostly by young Egyptians whose sole goal is to drive Morsi from power. ”I have yet to meet a politician with a substantive plan to overhaul a system of food and fuel subsidies that eats up almost one third of the budget, or to reform the education sector, or to stimulate foreign investment.”

She continues:

    After two years of watching politicians on both sides of the fence squabble and prevaricate and fail to improve their lives, Egyptians appear to be rejecting representative democracy, without having had much of a chance to participate in it. In a country with an increasingly repressive regime and no democratic culture to draw on, protest has become an end in itself—more satisfying than the hard work of governance, organizing, and negotiation. This is politics as emotional catharsis, a way to register rage and frustration without getting involved in the system.

It would be a mistake to attribute the ineffectiveness of Egypt’s opposition to the purely personal failings and intellectual blind spots of the people currently prominent in its ranks. We are looking at something more deeply rooted and harder to fix. An intense rage and dissatisfaction with the status quo without any idea in the world how to make anything better: this is the typical condition of revolutionary movements in countries without a history of effective governance or successful development. It is also often typical of political movements in countries dominated by a youth bulge. The unhappiest countries are the places where this large youth bulge comes up against failed governance and curdled hope. Think Pakistan, where a comprehensive failure of civil and military leadership is turning one of the world’s most beautiful countries into one of its most miserable ones.

Inexperienced 18 years olds who have grown up in corrupt, poorly governed societies, and been educated in trashy schools by incompetent hacks know very well that the status quo is unacceptable. Young people who know they are being ripped off and abused are typically not very patient. Throw in healthy doses of sexual frustration and contempt for an establishment that has lost confidence in its own capacity to lead, and you have a cocktail much more explosive than anything Molotov knew.

Egypt’s university system is particularly destructive. Year after year it turns out people with paper credentials, high expectations, and no real skills or understanding of how the world works. Those who manage to acquire real skills often go work in the Gulf, where Egyptian expats are able to have something approaching an effective professional career. But many Egyptian secondary school and university graduates end up in the worst of all possible worlds: too well-educated to accept the grinding poverty, soul-crushing drudgery and lack of status that so many jobs there entail, but not well-educated enough to build a better future for themselves or to organize effectively to remedy the ills of a society that creates such a dismal trap for youth.

Countries like Egypt a critical mass of people with a vision of how to build a modern society and an ideology through which they can effectively mobilize the majority to support a project which the masses of the people may not fully understand. In much of the developing world in the twentieth century, the critical mass was made up of a small number of people with advanced western education and the ideology was one or another of the varieties of social nationalism that dominated that century in much of the world. Whether communist and totalitarian as in Russia, China or Vietnam, democratic socialist as in India, nationalist and quasi-capitalist as in Ataturk’s Turkish Republic and Peron’s Argentina, or any of the other varieties of twentieth century developmentalist ideology, these big ideas and grand visions mobilized populations for the difficult work of transformation and uplift.

A significant source of Egypt’s trouble today is that it has already had one ideological transformation and convulsive moderation under the charismatic leadership of President Nasser. Nasser captured the hearts and minds of the Egyptians as no one else has done, mobilized the entire energy and enthusiasm of the nation for a great project of renewal and development, and failed horribly, utterly and humiliatingly. The shocking 1967 defeat by Israel was the most dramatic sign of the failure to make Egypt a modern and effective country, but signs of Nasserite economic, social and technological failure litter Egypt even today. Egyptians grow up in the rubble of shattered dreams, in a society corrupted and degraded by the long aftermath of disillusion and despair.

Islamism in its various forms is the sole candidate in Egypt for an ideological alternative to the corpse of Nasserist nationalism; it has sold itself to the masses as the once-rejected rival to nationalism whose time has finally come. For decades, often under conditions of persecution and repression, the Muslim Brotherhood and similar movements demonstrated an idealism and a public spirit that the corrupt heirs of Nasser could not match. They operated soup kitchens for the poor; they offered young people patronage and improved educational access. Building on centuries of national tradition and religious aspiration, they developed a comprehensive, all-embracing world view that offered, or appeared to offer, answers to the three great problems of Egypt’s youthful population.

First, Islamist economic policy administered by an honest and competent government would address the poverty and lack of opportunity afflicting so many Egyptians. Second, Islamist ideas would help the youth make sense of a chaotic and confusing world filled with disturbing ideas and values. And last but not least, Islamist success would restore dignity to Egyptians as human beings, as Egyptian citizens, as Arabs and as Muslims by overcoming backwardness and making Egypt self-sufficient and free-standing, respected in the world.


That was the dream. Morsi’s biggest problem never was, and still is not today, the twittering liberals of early Tahrir; western oriented secular liberalism has a long way to go before it can become a significant ideological force among the masses in Egypt. His greatest ideological opponents are cynicism and despair and he is in such deep trouble today because the collapsing economy and the general paralysis make him look like another snake oil salesmen selling a fake route to progress. What if Islamism like Nasser’s nationalism is a failure in Egypt? What then? What next?

Salafis, the ultra-Islamists who think Morsi’s problems stem from his failure to roll out the full glory of Islamist governance, hope that as the Muslim Brotherhood loses its appeal, their harder and purer faith will carry the day. It’s not impossible; the situation in Egypt is fluid and Islam is a powerful force in what remains a pious and serious society. But sooner or later the Salafis will come to the place in the road where Morsi stands; there is little reason to believe that more radical Islamist ideas and practices can heal what’s wrong with Egypt’s economy.

So though the Morsi government is losing its ability to govern by hope and by faith, that doesn’t mean it will fall; from an ideological and political standpoint, it has no serious opposition. A lot of people hate the government and blame it for making everything worse, but they cannot agree among themselves on an alternative course.

Whatever happens in the demonstrations scheduled for an increasingly tense country, it seems that as ideology and hope weaken, the role of force in Egypt’s government must rise. That means first and foremost the Army; flawed as this institution is, it has no rivals in Egypt. If (when) Islamism fades, force remains.

The Army, which loyally served Mubarak until, under the influence of his wife and son, the aging president sought to turn the Egyptian state into the private property of his family, knows that Egypt must have order even if it doesn’t have hope. At the height of his popularity, Morsi hoped to subordinate the Army to the Islamists; it seems clear now that the Army holds the higher cards. The Army is not necessarily opposed to having an Islamist president. It gives people something to talk about, and someone to blame other than the military.  A weak elected president with a dented mandate suits the military pretty well— and in any case many Egyptian officers are quite pious and don’t mind having a civilian government that imposes religious norms.

The really scary question in Egypt is whether things have decayed so far that the Army, either directly or indirectly, can no longer maintain order. Are so many Egyptians so angry, so disillusioned and so desperate that they will simply refuse to accept another stitched-up military backed state? If so, Egypt is less likely to explode than to implode: the economy would collapse further, food riots and other forms of violence would break out, minorities would face persecution and pogroms, criminal gangs would emerge. There could well be mass killings and civil chaos— though, despite the cleric’s words, we don’t see Egypt descending into a Syrian style civil war. Egypt lacks Syria’s ethnic and religious diversity; the largest minority group, the Copts, are too interspersed with the rest of the population to fight a civil war and are neither well-armed nor well-organized.

This would likely end in the emergence of a strong man who crushed dissent and imposed a new government, however harsh. Egypt has more than 5,000 years of continuous civilization and governance, and as a people, Egyptians have repeatedly chosen the dangers of strong government over the dangers of weakness and division. Tyranny relies on despair; combine fear of anarchy with a lack of faith in a truly bright future, and dictatorship is on its way.

Most revolutions fail and leave people worse off than before. The true believers of the Muslim Brotherhood want to keep their dream alive, and we can expect them to fight hard for that. Many ordinary Egyptians may have decided that Islamism is a flop, but the hard core true believers will argue that they haven’t had a chance to put in into practice yet. They will want to crush their opponents, tighten their grip on the state, and follow the Islamist path for many more miles before the true believers are ready to give up. They may well prevail in this next round of demonstrations and confrontations, but time is not on the Islamists’ side. Yet again, cynicism is winning its war against hope in Egypt, and yet again the Army is standing in the wings.

Nobody knows what will happen in Egypt this week, and the Muslim Brotherhood could lose the battle for public opinion but gain the power for control of the state. Sometimes revolutionary movements prevail even though they fail to satisfy the hopes that brought them to power. Revolutionaries often turn out to be failures at utopia-building, but very good at building police states.

That could be happening in Egypt this summer; we shall see. But the hopeful phase of the Egyptian Revolution has come to a close. It looks more and more as if the Muslim Brotherhood must either become a much harsher movement in a much bleaker world, or it must learn to watch power slip from its hands.
 
Speaking of Egypt; CBC Radio was reporting that the military has given the politicians 48 hrs to sort things out or they will do it for them.

More from the New York Times that is re-produced under the Fair Dealings section of the Copyright Act.

Egypt’s Army Issues Ultimatum to Morsi

By DAVID D. KIRKPATRICK, KAREEM FAHIM and BEN HUBBARD
Published: July 1, 2013

CAIRO — Egypt’s top generals on Monday gave President Mohamed Morsi 48 hours to respond to a wave of mass protests demanding his ouster, declaring that if he did not, then the military leaders themselves would impose their own “road map” to resolve the political crisis.

The Lede: Egyptians React to Army’s Ultimatum (July 1, 2013)
Egypt, Its Streets a Tinderbox, Braces for a Spark (June 30, 2013)

Their statement, in the form a communiqué read over state television, plunged the military back to the center of political life just 10 months after they handed full power to Mr. Morsi as Egypt’s first democratically elected leader.

The communiqué was issued following an increasingly violent weekend of protests by millions of Egyptians angry with Mr. Morsi and his Muslim Brotherhood backers. It came hours after protesters destroyed the Brotherhood’s headquarters in Cairo.

In tone and delivery, the communiqué echoed the announcement the Supreme Council of the Armed Forces issued 28 months ago to oust President Hosni Mubarak and seize full control of the state. But the scope and duration of the military’s latest threat of political intervention — and its consequences for Egypt’s halting transition to democracy — were not immediately clear, in part because the generals took pains to emphasize their reluctance to take over and the inclusion of civilians in any next steps.

For Mr. Morsi and his Islamist allies in the Muslim Brotherhood, however, a military intervention would be an epic defeat. It would deny them the chance to govern Egypt that the Brotherhood had struggled 80 years to finally win, in democratic elections, only to see their prize snatched away after less than a year.

“We understand it as a military coup,” one adviser to Mr. Morsi said, speaking on condition of anonymity to discuss confidential deliberations. “What form that will take remains to be seen.”

The military’s ultimatum seemed to leave Mr. Morsi few choices: cut short his term as president with a resignation or early elections; share significant power with a political opponent in a role such as prime minister; or attempt to rally his Islamist supporters to fight back for power in the streets.

Mr. Morsi’s adviser said the military should not assume that the Brotherhood would accept its ouster without an all-out battle to defend his democratic victories. The Brotherhood may not “take this lying down,” the adviser said.

Citing “the historic circumstance,” the military council said in its statement that “if the demands of the people have not been met” within 48 hours then the armed forces would be forced by patriotic duty “to announce a road map of measures enforced under the military’s supervision” for the political factions to settle the crisis.

Just what would meet “the demands of the people,” the military did not specify. The rallying cry of the protests that precipitated the announcement was the demand for Mr. Morsi’s immediate departure.

It remained possible, though, that many might accept a less drastic power-sharing measure until the election of a new Parliament expected later this year, especially under military oversight.

But the military council also emphasized its reluctance to resume political power. It has made the same disclaimer at its seizure of power in 2011, but reiterated more vigorously on Monday.

“The armed forces will not be party to the circle of politics or ruling, and the military refuses to deviate from its assigned role in the original democratic vision that flows from the will of the people,” the statement said.

But it also noted that the “political forces” had failed to “reach consensus and resolve the crisis” on their own by a deadline set last week in a statement from the defense minister, Gen. Abdul Fattah el-Sisi.

“The wasting of more time will only create more division and conflict,” the statement continued, pledging that the armed forces’ own “road map” would include “the participation of all the sincere national factions and trends.” The general added a special mention for inclusion of “the youth,” who the generals called “the exploders of their glorious revolution.”

Many of the demonstrators now calling for Mr. Morsi’s ouster spent months last year marching to demand that the military give up its hold on power. And at a continuing demonstration outside the presidential palace to call for Mr. Morsi’s exit, marchers had been chanting against both “Brotherhood rule and military rule” when the announcement came out.

But different cheers broke out immediately. “The army and the people are one hand!” protesters chanted, recalling the heady days immediately after the overthrow of Mr. Mubarak when the military was first hailed as a savior.

Many said their protests would continue. “I think it’s late,” said Hassan Ismail, a local organizer. "There has been a lot of blood."

He rejected any compromise that would leave Mr. Morsi in office, and at the same time sought to distinguish the anti-Morsi movement from the military. “We don’t want to be against the army,” Mr. Ismail said. "And we don't want the army to be against us."

The Health Ministry said earlier on Monday that 16 people had died in the protests, including eight in a battle outside the Muslim Brotherhood headquarters, most of them from gunshot wounds. All of those killed outside the headquarters were young, including one who was 14 and another who was 19, the ministry said. One died of heat-related causes at a demonstration outside the presidential palace.

After dawn broke Monday, some demonstrators remained in Tahrir Square, epicenter of Egypt’s Arab Spring revolution, resting under impromptu shelters. While much of the protest elsewhere in Cairo seemed peaceful, activists reported dozens of sexual assaults on women in Tahrir Square overnight.

The fiercest confrontation seemed to be at the Brotherhood headquarters where members of the organization who were trapped inside fired bursts of birdshot at the attackers and wounded several of them.

After pelting the almost-empty building for hours with stones, gasoline bombs and fireworks, the attackers doused its logo with kerosene and set it on fire, witnesses said, seeming to throw what appeared to be sandbags used to fortify the windows out onto the street.

It was not immediately clear what became of the Brotherhood members, but shortly before the building was stormed, armored government vehicles were seen in the area, possibly as part of an evacuation team.

The scale of the demonstrations, just one year after crowds in the same square cheered Mr. Morsi’s inauguration, appeared to exceed even the mass street protests in the heady final days of the uprising that overthrew Mr. Mubarak in 2011.

Clashes between Mr. Morsi’s opponents and supporters broke out in several cities around the country, killing at least seven people — one in the southern town of Beni Suef, four in the southern town of Assiut and two in Cairo — and injuring hundreds. Protesters ransacked Brotherhood offices around the country.

Demonstrators said they were angry about the lack of public security, the desperate state of the Egyptian economy and an increase in sectarian tensions. But the common denominator across the country was the conviction that Mr. Morsi had failed to transcend his roots in the Brotherhood, an insular Islamist group officially outlawed under Mr. Mubarak that is now considered Egypt’s most formidable political force.

The scale of the protests across the country delivered a sharp rebuke to the group’s claim that its victories in Egypt’s newly open parliamentary and presidential elections gave it a mandate to speak for most Egyptians.

“Enough is enough,” said Alaa al-Aswany, a prominent Egyptian writer who was among the many at the protests who had supported the president just a year ago. “It has been decided for Mr. Morsi. Now, we are waiting for him to understand.”

Shadi Hamid, a researcher at the Brookings Doha Center in Qatar who studies the Muslim Brotherhood closely, said: “The Brotherhood underestimated its opposition.” He added, “This is going to be a real moment of truth for the Brotherhood.”

Mr. Morsi and Brotherhood leaders have often ascribed much of the opposition in the streets to a conspiracy led by Mubarak-era political and financial elites determined to bring them down, and they have resisted concessions in the belief that the opposition’s only real motive is the Brotherhood’s defeat. But no conspiracy can bring millions to the streets, and by Sunday night some analysts said the protests would send a message to other Islamist groups around the region in the aftermath of the Arab Spring.

“It is a cautionary note: Don’t be too eager for power, and try to think how you do it,” Mr. Hamid said, faulting the Egyptian Brotherhood for seeking to take most of the power for itself all at once. “I hear concern from Islamists around the region about how the Brotherhood is tainting Islamism.”

Mr. Morsi’s administration appeared caught by surprise. “There are protests; this is a reality,” Omar Amer, a spokesman for the president, said at a midnight news conference. “We don’t underestimate the scale of the protests, and we don’t underestimate the scale of the demands.” He said the administration was open to discussing any demands consistent with the Constitution, but he also seemed exasperated, sputtering questions back at the journalists. “Do you have a better idea? Do you have an initiative?” he asked. “Suggest a solution and we’re willing to consider it seriously.”

Mayy El Sheikh contributed reporting.

Article Link
 
The situation in Egypt is likely to go from bad to worse.

Egypt authorizes police use of deadly force after 638 killed
CBC News

From The Associated Press (15 August) and shared with provision of The Copyright Act

* further links on article page that include Canada's condemnation of the attacks in Egypt
 
Perhaps the LAW is not clear enough.

FULL STOP                                 

                                From NBC and shared with provisions of The Copyright Act

Lawmakers react to Obama on Egypt
NBC Politics

By NBC News staff

After President Barack Obama condemned Egypt’s interim government Thursday over bloody clashes with protesters that have left hundreds dead, lawmakers were quick to weigh in, despite the August recess that has taken both the commander in chief and Congress outside the Beltway for part of the month.

Republican and possible GOP presidential contender Sen. Rand Paul of Kentucky slammed Obama for failing to cut off billions of dollars in aid that the U.S. government continues to send to the conflict-torn nation.

“The law is very clear when a coup d'état takes place, foreign aid must stop, regardless of the circumstances,” Paul said. “With more than 500 dead and thousands more injured this week alone, chaos only continues to grow in Egypt. So Mr. President, stop skirting the issue, follow the law, and cancel all foreign aid to Egypt."

Tennessee Sen. Bob Corker, the top Republican on the Senate Foreign Relations Committee, said the president was right to criticize the Egyptian military’s actions but that the administration should also urge calm from dissidents who are members of the Muslim Brotherhood.

“I appreciated much of what the president had to say, and while it reflected an arms-length disapproval of the military's actions, I wish he had stressed more clearly the need for the Muslim Brotherhood to also act responsibly. I hope the White House is actively working with other countries in the neighborhood behind the scenes to reduce tensions between the parties and get the democratic process back on track," said Corker.

House Minority Leader Nancy Pelosi echoed the president’s condemnation of the “horrific” violence in Egypt and lauded the White House’s announcement that the United States will cancel a planned joint military operation with Egypt in protest over the bloody clashes.

"The President is right to strongly condemn the horrific violence in Egypt and to cancel the joint exercises with the Egyptian military,” she said. “The continued state of emergency must come to an end. It is clear that violence begets violence and only serves to move Egypt further away from an inclusive government that reflects the full participation of every part of Egyptian society.”
 
The One Chart That Shows the Importance of Egypt's Massacre

Yesterday was one of the deadliest single-day instances of police-on-protester violence since Tiananmen Square.
Link here http://www.theatlantic.com/international/archive/2013/08/the-one-chart-that-shows-the-importance-of-egypts-massacre/278732/

Reproduced under the fair dealings provision of the copyright act from The Atlantic

The thing that stuck with me most from stories on yesterday's clashes in Egypt were the people attempting to flee the protest center as police beat them and snipers mowed them down.

This is from Washington Post reporter Abigail Hauslohner's  personal account  of her harrowing experience near the site of the violence:


Police carried a wounded fellow officer past us. Another officer beat a teenager over the head with a handgun before hauling the youth away. A woman implored a police officer not to kill protesters as they shoved back a man who, through tears, said he was trying to get to his younger sister, who was trapped inside Rabaa al-Adawiya mosque.

For the uninitiated, it can be hard to keep up with the significance of day-to-day developments in Egypt. Morsi's fall was precipitated by protests that erupted regularly over the course of the year, and after his ouster, violence has only picked up. Egypt's entire summer has been punctuated by protests, clashes, and crackdowns. The horror of yesterday's massacre speaks for itself, but when a country is in the throes of such turbulence, it can be hard to get a sense of the scale of individual tragedies.

But in fact, yesterday was one of the deadliest single-day instances of police-on-protester violence since the infamous Tiananmen Square incident in China in 1989.

Using news reports, I pulled together the high and low estimates of deaths in major recent events in which police or security forces shot civilians. The dots represent the low death toll estimate, and the line shows the range leading up to the high estimate:

Screen Shot 2013-08-15 at 1.15.29 PM.png

There are of course plenty of caveats to this chart: For some of these events, casualties are impossible to confirm. Some say several thousand -- not hundred -- died in Uzbekistan in 2005 when the country's military forces opened fire on protesters in the city of Andijan, for example. And estimates for the death toll from Tiananmen Square have gone as high as 5,000 or more.

And because the Arab Spring protests came in waves and lasted months, thousands of protesters died across the region over the course of 2011, often at the hands of security forces. In Syria, more than 100,000 have perished so far in what started as a protest movement, though for our purposes here, I captured only the first few months after the government's initial crackdown in 2011.

But even with that in mind, it's clear that yesterday is comparable to some of the deadliest attacks by security forces in recent history, and it's the clearest sign yet the Egyptian military has no interest in compromise.

Comment: Any comment seems hopelessly weak, Stephen Walt at Foreign Policy has a good article that you can find here http://walt.foreignpolicy.com/

This might be the time to pray that cooler heads prevail, reminded of an old prayer "For those that we treat as enemies, that god may bless them,  and spare both them and us from the terror of destruction" Amen
 
This to me is a major concern, and one that is totally flying under the radar:

Reproduced under the Fair Dealings provisions of the Copyright Act.
LINK

Stop the persecution
By Michael Coren ,QMI Agency
First posted:  Friday, August 16, 2013 06:28 PM EDT

A Coptic Christian Church in Upper Egypt dating from the fourth century was destroyed last week by the Muslim Brotherhood. It was not of any military significance, it was attacked simply because it was a church.

At the time of writing, 30 churches have been destroyed in Egypt by Muslim mobs. Some of the buildings are ancient; most are modern, however, because it is extremely difficult in Egypt and in most Muslim countries for Christians to get permission to build new churches and repair old ones.

I suppose that compared to the thousands of people killed and wounded in the past week this is insignificant. Yet no matter tragic human suffering is, the deliberate removal of a fourth century church from Egypt is on a different level of sociological violence and ethnic cleansing.

You see, Christianity pre-dates Islam by 600 years, and Egypt was a majority Christian country long before Islam existed. The attack on the church was a clear statement to the 15% of Egyptians who refuse to abandon Christ. “You do not belong, you never existed.”

At almost the same time as the church was destroyed, a little Christian girl, 10-year-old Jessica Boulous, was shot through the chest and killed in Cairo as she walked home from a Bible class. Her teacher had briefly turned away to buy something from a market. “I just can’t believe she is gone,” Nasr Allah Zakaria, her uncle, said. “She was such a sweet little girl. She was like a daughter to me.”

We should remember Jessica as a daughter to the world. As a symbol of the legions of Christians who have been martyred in Egypt, Syria, Pakistan, Iraq, Sudan, Nigeria, China, and elsewhere. But mostly, it must be admitted, in the Muslim world. Not just the Arab world; the Islamic world.

The Copts of Egypt are the indigenous people of the country, with far more rights to the land than many Muslims. But while the world will sympathize with Palestinians, or for that matter Canadian natives and Australian aboriginals, it prefers to ignore persecuted Christians.

A former speechwriter to Liberal leader Michael Ignatieff went so far as to actually mock the plight of these poor souls when I wrote of them on my Twitter account recently. British actor and author Stephen Fry has written a letter to his prime minister demanding action be taken against Russia for its legislation regarding gay demonstrations. Will he write something similar for Christians tortured to death, raped and imprisoned? Of course not.

The situation in Egypt will probably get worse before it gets better, and the one guarantee we have is — just like the Jews of the past — the majority will somehow find a way to blame and beat the Christians when social breakdown and chaos occurs.

There are fashionable causes, trendy minorities, easy campaigns to support. Then there are the genuine cases of massive suffering, the open wounds on the international body politic. The world has turned its back before and held its head in shame afterwards.

The phrase “never again” sounds somewhat hollow right now, and this agony is not historical but contemporary. Its colour is blood red.
 
Umm, don't look now but ... seems things might be getting interesting in the country  that most of the 9/11 terrorists came from.

If the bovine excrement hits the rotating air circulating device there, things in the ME and elsewhere could go south in a very unfunny way.

Saudi prince defects: 'Brutality, oppression as govt scared of Arab revolts' (EXCLUSIVE link here http://rt.com/news/saudi-arabia-opposition-prince-374/

Saudi prince Alwaleed dismisses TV preacher for Brotherhood links  link here http://www.worldbulletin.net/?aType=haber&ArticleID=115344


Saudi Prince: Fracking Is Threat To Kingdom link here http://news.sky.com/story/1121610/saudi-prince-fracking-is-threat-to-kingdom



 
E.R. Campbell said:
It was over two years ago but I feel like repeating what I said then:

Quote from: E.R. Campbell on 2011-01-27, 19:47:50
I think we need to take great care in saying that "democracy" is ascending in North Africa and the Middle East.

In my opinion it is dissatisfaction that is ascending; they are a long, long way from democracy.

Democracy is a whole lot more than elections, more, even, than regular free and fair elections; it requires some cultural attributes including, inter alia, a respect for the rule of law and a sense that laws apply, equally and fairly, to all - governed and governors alike. If When those cultural attributes are present in a country then it may evolve into a functioning democracy. I cannot see those attributes in any but a tiny handful of Muslim countries - none of which are in the Arab League, per se.

My suspicion is that many (most?) Muslims in North Africa, the Middle East and West Asia, given a free, democratic choice, would elect to be governed by an Islamist theocracy - something that is about as far from "democracy" as we can get.

Further: I see no interest, for us in the US led West, in interfering it what I think may be the disintegration of much of the Arab/Middle Eastern/North African world. The whole region doesn't make much geopolitical or even cultural sense: let the locals pull down the ruins of Sykes-Picot and similar European colonialisms and, eventually, replace them with something more suited to their needs. We need neither help nor hinder the process ~ which I guess will be long (a generation or two) and bloody.


I have been beating this drum for a few years now, here is some published support in an article which is reproduced under the Fair Dealing provisions of the Copyright Act from Reason.com:

logo.gif

Why Arab Democracy Will Fail
Youth, history, income, and complexity.

Ronald Bailey

August 23, 2013

The auguries of political science strongly predict that the Arab Spring rebellions will succumb to new autocrats in the near term. Sparked by a 2010 uprising in Tunisia, the Arab Spring revolutions toppled autocratic regimes not only in Tunisia but in Egypt, Yemen, and (with outside military assistance) Libya, while civil war broke out in Syria.

So why the gloom over the hopes for a wave of Arab democratization? Because, broadly speaking, data on the arcs of post–World War II revolutions suggests that their chances of successfully transitioning from autocracy to democracy are less than 50/50.

That dispiriting appraisal is based on a new data set, compiled by the UCLA political scientist Barbara Geddes and her colleagues, that provides transition information for the 280 autocratic regimes (in 110 countries with a population of more than a million) in existence from 1946 to 2010. More than half of the time, one autocrat has been followed by another. The odds of transitioning from autocracy to democracy are even worse for personalist dictatorships and one-party states, although military dictatorships make the transition about two-thirds of the time. A personalist dictator is a ruler who basically runs the state as a family business. As it happens, all of the regimes in which Arab Spring revolutions were successful were more or less personalist dictatorships: Muammar Qaddafi in Libya, Zine El Abidine Ben Ali in Tunisia, Hosni Mubarak in Egypt, Ali Abdullah Saleh in Yemen, and Bashar Hafez al-Assad in Syria.

Besides the dismal record of revolutions of gone bad, four other social and political characteristics help stake the deck against these Arab states: youth, past democratic history, income, and complexity.

Youth: The George Mason University political scientist Jack Goldstone argues that the low median age of these countries' populations lessens the probability that they will successfully negotiate a transition to democracy. That would follow the pattern spotted by the Stuttgart University researcher Hannes Weber, who in a 2011 study in the journal Democratization looked at data from 110 countries between 1972 and 2009. “Democratic countries with proportionally large male youth cohorts are more likely to become dictatorships than societies with a smaller share of young men,” he writes.

Why? One hint might be found in an intriguing 2012 study, “On Demographic and Democratic Transitions,” by the London School of Economics population researcher Tim Dyson. Dyson contends that it is no accident that the shift toward lower fertility rates coincided with the rise of democracy in Western Europe. Falling fertility signals that people are gaining more control over their lives. “As the structure of a society becomes increasingly composed of adult men and women, autocratic political structures are likely to be increasingly challenged and replaced by more democratic ones,” Dyson argues. The median ages of Tunisia, Libya, Egypt, Syria, and Yemen are 30, 25, 25, 22, and 18 years, respectively. For comparison, the median age of the European Union is 41 years and the United States’ is 37 years.

History: The fact that none of the Arab regimes have had much past experience with democracy also suggests that their revolutions are probably doomed to devolve into autocracy, at least in the short run. Goldstone maintains that former communist states in central Europe and the Baltics had smoother transitions to democratic regimes than did those of Central Asia and the Balkans because they had some involvement with democratic institutions before the Iron Curtain fell.

How big has the Arab democratic deficit been? The Polity IV Index measures countries on a scale in which -10 indicates total autocracy and +10 signals full democracy. In 2011, the Dubai Economic Council macroeconomist Ibrahim Elbadawi and his colleagues reported that the Arab countries entered the 1960s with an average polity index score of -5.3—and by 2003 that score had fallen to a -5.5.  In other words, while much of the world was democratizing at the end of the last century, Arab countries as a whole had become more authoritarian.

Income: A 2006 study by the Columbia University political scientist David Epstein and his colleagues found that political regimes have a greater propensity to become and remain democratic as per capita incomes increase.

Back in 2000, the New York University political scientist Adam Przeworski and his colleagues claimed to have identified an income threshold above which no democratic country had ever reverted to autocracy: About $6,000 per capita GDP ($,8,100 today). “Democracies never die in wealthy countries,” they asserted.  According to the World Bank, the current per capita GDPs of Yemen, Syria, Egypt, and Tunisia, are $1,500, $3,300, $3,200, and $4,200 respectively. Given Libya’s continuing political chaos, the Bank doesn’t estimate its per capita GDP, but other sources report that it has fallen by about half to $6,000. None of the Arab Spring countries are now above the democratic consolidation threshold.

Complexity: It is harder to build democratic institutions than it is for a strongman and his thugs to impose his rule on a country. In their 2012 study, “Complexity and the Limits of Revolution: What Will Happen to the Arab Spring?,” the New England Complex Systems Institute researchers Alexander Gard-Murray and Yaneer Bar-Yam analyzed data tracking regime changes in the 10 years following revolutionary events in countries around the world during the period between 1945 and 2000. They find, “In these events higher levels of disruptive violence result in greater incidence of autocratic outcomes.” The revolutions in Yemen, Libya, and Syria were or are all notably violent.

The uprisings in Egypt and Tunisia were relatively peaceful, but the ousting of President Mohamed Morsi by Egypt’s army in July and a recent spate of assassinations in Tunisia dim the prospects of near-term democratic consolidation in both countries. As a consequence of their analysis, the two researchers infer that the “new governments are danger of facing increasingly insurmountable challenges and reverting to autocracy.”

Why? Revolutions often flatten the state’s institutions leaving little for the victors to use for governance. When post-revolutionary social, political, and economic turmoil causes hope for better lives to falter, weary populaces often look for a “man on horseback” to rescue them and restore order. Democratic institutions must take into account a wider range of social, political, and economic interests and are thus much more complex than autocracies.

In contrast to the Arab Spring countries, the two complexity researchers agree with Goldstone and observe that the relatively peaceful revolts against the Communist regimes in Eastern Europe left intact most of the governance apparatus of those states. These institutions were then successfully adapted, with the guidance of the European Union, to democratic norms.

Why hasn’t the Arab Spring spread to other Arab autocracies? Aren’t the Arab monarchies personalist regimes too? Goldstone argues that monarchies tend to have “a reservoir of nationalist, ethnic, or religious legitimacy due to their traditional leadership role.” In addition, Arab monarchs can deflect popular protests by blaming prime ministers or even offering a bit of power sharing. Goldstone also points out the oil-rich monarchies in Oman, Saudi Arabia, and Kuwait had the money to buy off their restive populations. For example, Saudi King Abdullah showered $37 billion in house-building and job creation schemes on his 18 million subjects. Similarly, Murbarak and Qaddafi tried to bribe support by promising to boost the salaries of government employees. But handing out wads of cash to bureaucrats was not enough to save those upstarts.

Goldstone further contends that Lebanon, Algeria, the Palestinian Authority, Morocco, and Iraq remained relatively calm largely because their peoples are fatigued by their own recent political upheavals.

Goldstone also offers an interesting analysis of the feckless role that the United States has played in the region helping to fuel the revolts. U.S. foreign and military aid enables dictators to bribe opponents for a while but ends up making them appear as U.S. stooges to their people. Once the despots are dependent on U.S. largesse, our government demands that they begin to liberalize. This weakens the fear that underpins their regimes and so they fall. “In times when the United States seemed satisfied with lip service regarding protection of human rights and democratization,” writes Goldstone, “the United States came to be viewed by domestic elites and popular groups as an insincere and untrustworthy advocate of popular rights and national self-determination.” In the wake of the Arab Spring, that appraisal sounds all too right as the Obama administration floundered about seeking haphazardly to join a parade that had already taken off.

So are Arab countries perpetually doomed to rule by autocrats? Not necessarily. The overall trend is for more and more countries to become and remain free. According to the think tank Freedom House, only 29 percent of the world’s countries were free in 1973, 25 percent were partly free, and 46 percent were not free. By 2013, 46 percent were free, 30 percent partly free, and 24 percent not free.

The taste of liberty, however fleeting, sharpens the appetite for more. Eventually, Arab peoples will depose their dictators and join the growing ranks of free countries.


Whereas I was willing to go out on a limb and define "soon," in another context, I am far, far less certain about when "eventually," in the last sentence, might be. I will not disagree, but don't hold your breath.

Look at the four factors: Youth, History, Income and Complexity. I am most persuaded by the historical and economic arguments, I find both compelling, but I accept that young populations (which are victims of weak education systems) have great difficulty in managing complexity.

I stick with my oft stated position: "I see no interest, for us in the US led West, in interfering it what I think may be the disintegration of much of the Arab/Middle Eastern/North African world. The whole region doesn't make much geopolitical or even cultural sense: let the locals pull down the ruins of Sykes-Picot and similar European colonialisms and, eventually, replace them with something more suited to their needs. We need neither help nor hinder the process ~ which I guess will be long (a generation or two) and bloody."
 
Back
Top