- Reaction score
- 5,971
- Points
- 1,260
I'm not so sure it's really all that odd.
The top leadership is suspicious of the Taoists and Confucians, they, and the scholars who study and, too often, worship them are competing with the Party for the peoples' hearts and minds.
Jiang Zemin was the first of the "new style" leaders - Sun Yat-sen was both a traditional Chinese classical scholar and a trained medical doctor, Mao was, at best, a qualified elementary school teacher, Zhou Enlei, on the other hand, had a mix of a traditional gentleman's education and, after becoming a committed communist, hands on experience on the factory floor, but he was, at base, a classical Chinese intellectual. Deng Xiaoping was a true worker. (Henry Kissinger said of Mao and Zhou: "Mao dominated any gathering; Zhou suffused it. Mao's passion strove to overwhelm opposition; Zhou's intellect would seek to persuade or outmaneuver it. Mao was sardonic; Zhou penetrating. Mao thought of himself as a philosopher; Zhou saw his role as an administrator or a negotiator. Mao was eager to accelerate history; Zhou was content to exploit its currents.") But, after Deng, it has been all engineers, all the time.
Mao, although he fancied himself some sort of intellectual - real scholars scoffed at his pretensions, but only in private - disliked and distrusted Chinese philosophers, like Zhou, because he understood, viscerally, that the sort of communism he advocated could not withstand real intellectual scrutiny.
(I have always found it odd that Zhou, whose abilities are hard to overestimate, could be a convinced communist. The generally accepted explanation is that he saw communism as the best, or, at least quickest way to "reboot" China from the Manchu Qing backwardness into something resembling the modernity, and equality, he had seen in Japan and Europe.)
But Zhou appears to have seen no conflict between either Taoism or Confucian values, and nor, as far as I can tell, did Deng. Deng allowed, even encouraged, traditional thought and values to be taught again, formally, in both mainstream universities and in more traditional temple schools and monasteries. Jiang and Hu continued to allow it all, but, I think, with less enthusiasm than Deng. It's too soon to see what Xi thinks.
The top leadership is suspicious of the Taoists and Confucians, they, and the scholars who study and, too often, worship them are competing with the Party for the peoples' hearts and minds.
Jiang Zemin was the first of the "new style" leaders - Sun Yat-sen was both a traditional Chinese classical scholar and a trained medical doctor, Mao was, at best, a qualified elementary school teacher, Zhou Enlei, on the other hand, had a mix of a traditional gentleman's education and, after becoming a committed communist, hands on experience on the factory floor, but he was, at base, a classical Chinese intellectual. Deng Xiaoping was a true worker. (Henry Kissinger said of Mao and Zhou: "Mao dominated any gathering; Zhou suffused it. Mao's passion strove to overwhelm opposition; Zhou's intellect would seek to persuade or outmaneuver it. Mao was sardonic; Zhou penetrating. Mao thought of himself as a philosopher; Zhou saw his role as an administrator or a negotiator. Mao was eager to accelerate history; Zhou was content to exploit its currents.") But, after Deng, it has been all engineers, all the time.
Mao, although he fancied himself some sort of intellectual - real scholars scoffed at his pretensions, but only in private - disliked and distrusted Chinese philosophers, like Zhou, because he understood, viscerally, that the sort of communism he advocated could not withstand real intellectual scrutiny.
(I have always found it odd that Zhou, whose abilities are hard to overestimate, could be a convinced communist. The generally accepted explanation is that he saw communism as the best, or, at least quickest way to "reboot" China from the Manchu Qing backwardness into something resembling the modernity, and equality, he had seen in Japan and Europe.)
But Zhou appears to have seen no conflict between either Taoism or Confucian values, and nor, as far as I can tell, did Deng. Deng allowed, even encouraged, traditional thought and values to be taught again, formally, in both mainstream universities and in more traditional temple schools and monasteries. Jiang and Hu continued to allow it all, but, I think, with less enthusiasm than Deng. It's too soon to see what Xi thinks.