Cree jihadist: How a boy from a Saskatchewan reserve came to embrace Islamist extremism
Stewart Bell | Feb 22, 2013 9:06 PM ET | Last Updated: Feb 23, 2013 4:24 PM ET
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A Cree who wears a traditional coonskin cap he made himself, Dawood is a member of the James Smith First Nation in Saskatchewan. He is also a strident advocate of armed jihad.
At Toronto mosques, he has handed out hundreds of DVDs of lectures by Anwar al-Awlaki, the American-born radical cleric who urged his followers to fight the “evil” West — until a Hellfire missile found him in Yemen.
“For us as Muslims, our religion teaches that we’re brothers and sisters,” said Dawood, 33, who said he feared repercussions if his last name was published. “You have to stand up for your brothers and sisters, you have to defend them.”
Young, Canadian-born and online, Dawood is the embodiment of the Islamist extremists the government has called a top national security concern. He is also a newcomer to his faith, having converted to Islam less than five years ago, when he was drunk and suicidal.
And yet he has already attracted the attention of police and intelligence agencies. Canadian Security Intelligence Service officers have questioned him several times, he said, and an Australian counter-terrorism officer interviewed him two years ago for a study on “Canadian Muslim radicals.”
Nonetheless, Dawood said he was not an extremist. He said he opposed terrorism and two years ago had called CSIS to report that he had been approached by a Pakistani-Canadian who wanted to blow up the CN Tower. “That’s not the prophet’s teaching,” he said. “He never taught anything that was, ‘Go kill them wherever you see them.’”
But he is all for waging what he calls “defensive jihad,” which he defined as “defending against people who are in Muslim lands who shouldn’t be.” While he once wanted to travel to Yemen, because Awlaki was there, he said he decided against it. “I was going to go but I thought of my kids,” he said. Instead, he encourages other Canadians to make their way to places like Somalia to take up arms.
He also said he had solicited donations in Toronto for Taliban families, even though his brother is a member of the Canadian Forces. “He won’t even talk to me,” he said of his brother. “I’ve made it very clear to my brother that I disagree with him being in this military.”
In an interview, Dawood called Islam the most important thing in his life. Meeting with a reporter at a McDonald’s in Sarnia, he wore a Muslim skullcap and a thin beard. His 10-year-old son wore a T-shirt with a large hole in the front. His mother had cut out the shirt’s logo, a symbol of an animal, since idolatry is forbidden for observant Muslims.
It was a weekday but the boy was home from school because it was Valentine’s Day — also forbidden. A post on Dawood’s Facebook page explained that taking part in non-Muslim celebrations was prohibited because it “implies that one is pleased with their false beliefs and practices.”
While he said he had not taken part in any terrorist plots, he acknowledged the government considered him a terrorism supporter. He said CSIS officers had labelled him an extremist and called his views inappropriate.
Even the Muslim leader who converted Dawood said he disagreed with his views on violence. “He’s unstable,” said Muhammad Robert Heft. “The bottom line with Dawood is he doesn’t know very much about the religion.” He said Dawood relied too much on the Internet. “He follows Mufti Yahoo or Sheikh Google. I think with him it’s got to do more with wanting attention.”
But attention-seeking fanatics who sanctify violence with half-baked scripture can be dangerous. Several members of the Toronto 18 terrorist group that planned attacks in Southern Ontario in 2006 were converts. Soon after he converted, William Plotnikov, a Toronto boxer and Seneca College student, left Canada to join an Islamist rebel group in the Caucuses. Russian security forces shot him dead last July.
“Converts in particular are prone to extreme views because of their newfound zeal,” CSIS wrote as long ago as 2004 in Canadian Converts to Radical Islam, a report released under the Access to Information Act. “Al-Qaeda and like-minded organizations are aware of the usefulness of converts for a variety of purposes: spreading propaganda, logistical support and knowledge of the West, among others.”
An outspoken critic of extremism, Mr. Heft said that without proper support, converts can become vulnerable to a hardline message, particularly if they are not accepted into the larger Muslim community.
“So they get disenfranchised and then they become bitter. And when they become bitter they end up finding somebody who has an understanding of the religion that fits in with their feeling of being an outcast,” he said. “It happens not only to new Muslims but newly practising Muslims.”
Dawood’s Facebook page is a blend of Islamic and aboriginal causes: a video that calls democracy a sin; another on the “sacred war” in Mali; and Idle No More slogans. He runs an organization called Northern Dawah that hands out Korans to aboriginal people and claims to have converted some of them.
“Being aboriginal puts me on a platform that you deal with racism on a daily basis,” he said in a YouTube video about his conversion. One of his “favourite videos” on YouTube is “Last Message to the West,” which shows Awlaki in a camouflage jacket declaring war against America. “I specifically invite youth to either fight in the West or join their brothers on the fronts of jihad — Afghanistan, Iraq, Somalia,” Awlaki says in the clip, his parting shot before a drone-fired missile killed him.
The tattoo on Dawood’s forearm, which he got in Thailand, symbolizes peace, love and happiness. But his life has been a struggle for all three.
Born with fetal alcohol syndrome, Dawood grew up in Keeler, Sask. His mother, a Cree, was a prostitute and alcoholic who abandoned her children for weeks at a time to party in Moose Jaw. Sometimes she would shave Dawood’s head and send him out to hustle money by pretending to be a cancer patient, he said. His father was a Swede and an abusive drunk who worked on the railroad, he said.
At an early age, he was sent to foster homes where he was sexually abused. He started running away at age 11 and, after beating a man who later died, spent two years at a youth detention facility. He ended up on the streets of Vancouver, addicted to crack cocaine.
Hoping to sober up, he moved to Toronto, Montreal, Thunder Bay and Hamilton, where he joined Mohawk Warriors at a land dispute in Caledonia, Ont. But even after the birth of his son, he couldn’t stop drinking.
In May 2008, he was living in Toronto, collecting welfare and confined to a wheelchair because of a car accident. Child services was after him because he was leaving his son at home alone to go drinking. He said he wrote a suicide note and mixed a lethal cocktail of prescription drugs.
Before he could do it, though, his son appeared and said he loved him. He believed it was a message from Allah, whom he had asked for help after meeting a Muslim on a bus. (He said he had previously turned to Jesus and Buddha, to no effect).
Convinced divine intervention had spared his life, he went to his computer and Googled “convert-to-Islam-Toronto.”
What came up was the website of Paradise 4 Ever, a non-profit that helps Muslim converts. Still drunk, he converted over the phone to Mr. Heft. The next day, he went to the P4E office and Mr. Heft gave him a skullcap, a white robe and money to buy groceries.
Early on, Dawood was drawn to the strict Salafist brand of Islam, which preaches that Muslims must shun Western life and live according to ancient laws and codes. The rigidity worked for him and he clung to it, fearing that straying meant going back to addiction.
Eager to learn but not a strong reader, he watched Awlaki on video. One of the lectures was about jihad. The concept came easily to him, since he already viewed Canada as an occupying power that terrorized and oppressed aboriginal people. That Muslims should also defend themselves from the West was just an extension of that view.
He said he went to a Toronto mosque popular among Afghans and asked how he could support the Taliban. He was given an email account where he could leave messages for people in Pakistan who would arrange money transfers, although he insisted it was only meant for the families of Taliban fighters and not for weapons. Because he had little money himself, he encouraged others to use the system to donate.
In addition, he began burning DVDs of Awlaki’s lectures and distributing them at Toronto mosques, he said. He also began discussing jihad with “brothers,” some of whom wanted to attack Canada and the United States. “I didn’t totally agree with that,” he said.
A few of his acquaintances left for Somalia, Afghanistan and Yemen, he said. “Some have come back, some are still there. Some are still alive,” he said. “My view is, I’m OK with it as long as they’re defending brothers and sisters. I will always have that view and I believe every Muslim should have that view.” But he said his ties to those who had gone off to fight brought him to the attention of CSIS, although he would not co-operate with investigators.
CSIS Director Richard Fadden testified last year that 45 to 60 Canadians had travelled — or attempted to travel — overseas to join “al-Qaeda-affiliated organizations and engage in terrorism-related activities.” A primary concern is that they might survive and return to foment more radicalism and violence.
The government is now considering legislation that would make it a crime to leave Canada for the purposes of participating in terrorist groups. “I disagree with it, of course,” Dawood said. He said Canadians had the right to join overseas jihads. “At the end of the day, there are people who deserve to be protected.”
National Post
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