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Grand Strategy for a Divided America

I am a conservative on most issues,but I am increasingly unhappy with the GOP.Others seem to share my concern and perhaps a third party might arise.If that should occur the democrats neednt worry about losing power because two parties would dilute their strength.
 
tomahawk6 said:
I am a conservative on most issues,but I am increasingly unhappy with the GOP.Others seem to share my concern and perhaps a third party might arise.If that should occur the democrats neednt worry about losing power because two parties would dilute their strength.

It depends on where in the spectrum that 3rd party falls. If it is a centrist party, that panders to neither end of the spectrum, I think that both parties will be in trouble.

However the big pitfall is the legacy voter that votes for party, because my pappy did, and his pappy and his pappy's pappy did too. This would result in a minority government which would need some form of cooperative support from the other two. And I really couldn't see how that would work with the way the US system is set up, should they lose support.

Although it could herald a new era of getting things accomplished.
 
Instead of a "third party" (or even a fourth one), I think what we will see is a continuing erosion of the institutional hierarchies in the two current parties. The GOP is being consumed at the lower (precinct, roughly equivalent to the riding association in Canada) level by the TEA Party movement. This is pretty smart, since they are getting the recognized brand name and will eventually access money and organizational resources of the Republicans. This may also be a slow process, as the "establishment" Republicans are firmly entrenched and the biggest lever the TEA Partiers have is to withhold money and volunteers from establishment candidates (it will take several years for newly elected TEA Party candidates to be able to effectively organize and fight battles inside the Congress and Senate).

The Democrats have been taken over by very Left wing "Progressive" elements, which has some appeal to demographics like "Occupy", as well as government unions, immigrant demographics and so on, but this coalition is not as stable as they might wish (Hispanics and Blacks, for example, have very different priorities, which are largely at odds with the "Limosine Liberals" or the so called Clerisy of academics, liberal media and administrative types). The financial stresses that the "Blue model" of governance creates will cause even more stress as the Progressive movement overall runs out of "other people's money" and the various members of the coalition fight each other for a shrinking pie. OTOH, since they have a very firm grip on "deep government" they have a lock on many of the levers of power, and are fighting to the last taxpayer to retain their positions of privilege and power.

This isn't quite as strange as it seems, my reading of American history shows that while the Whig party collapsed, much of the younger generation of Whigs simply moved over to create and run the Republican Party (including Abraham Lincoln).
 
While I was driving back to Nova Scotia over the Easter weekend, I was listening to an interesting NPR interview with the retiring US Senate Historian. He was asked about the differences between the Senate today and when he started in the mid 70's. He said that back then, everything passed with bipartisan support. There was still a conservative / liberal divide within Congress, but legislation passed because each party had its liberal wing and it's conservative wing. And legislative battles usually came down to fights between the liberals and conservatives.

Today the two parties have lost their balancing wings, and are polarized one conservative, the other liberal, with the centrists left wondering what the hell happened.
 
The explanation is simple and is in three parts.

1. Neither side is willing to trade off anything of consequence in exchange for what they want.

2. Mandatory spending is on auto-pilot and discretionary spending very nearly so (continuing resolutions), and the "baseline" got a hefty shot in the arm when war spending was moved from "off-budget" to "on-budget".  It means Democrats get what they want "for free" (to borrow a famous negotiator's phrase).

3. The president can do whatever he wants if his party is willing and able to block a veto override or a vote to convict on articles of impeachment.  Congress doesn't need to do anything.
 
An article in the WSJ that expands on my thesis that continuing technological (as well as demographic and economic) change is making current political institutions and solutions increasingly irrelevant. The real battle is the current keepers of the status quo are not willing to give up their positions of power and privilege, and will fight to the last taxpayer to stay on top. The real battlefields will be fought out as the political establishment and their enablers begging flailing about trying to squash every Uber, AirBnB, BitCoin and other bottom up initiative which will rise in ever increasing numbers as people see new ways of doing things and bypass the traditional "gatekeepers".

http://www.wsj.com/articles/the-promise-at-technologys-powerful-heart-1429310535

Note, the full article is available to subscribers only. Excerpt here:
Moore’s Law is creative destruction on steroids. It regularly fosters the next wave of entrepreneurial opportunities made possible by the latest jump in chip performance. It can be blamed for much of the 90% mortality rate of electronics startups.

But because the usual graphic presentation of the law is tamed by the format into a nice shallow line, we don’t get to see the awesome power of the raw curve—which, like all exponential lines stays shallow seemingly for a long time, then suddenly curves almost straight upward in a vertiginous climb. It is the curve of a rocket’s acceleration, of a pandemic, of the cells born from a fertilized egg.

The great turning took place a decade ago, while we were all distracted by social networking, smartphones and the emerging banking crisis. Its breathtaking climb since tells us that everything of the previous 40 years—that is, the multi-trillion-dollar revolution in semiconductors, computers, communications and the Internet—was likely nothing but a prelude, a warm-up, for what is to come. It will be upon this wall that millennials will climb their careers against almost-unimaginably quick, complex and ever-changing competition.

Crowd-sharing, crowdfunding, bitcoin, micro-venture funding, cloud computing, Big Data—all have been early attempts, of varying success, to cope with the next phase of Moore’s Law. Expect many more to come. Meanwhile, as always, this new pace will become the metronome of the larger culture.

Moore’s Law has always induced de-massification: giant mainframe computers become smartwatches, giant vertically-integrated organizations are defeated by what Instapundit’s Glenn Reynolds has dubbed an “Army of Davids.”

Rigid command-and-control structures in every walk of life, from corporations to governments to education, become vulnerable to competition by adaptive and short-lived alliances and confederacies. Now that process is going to attack every corner of society.
 
Interesting premise.

How Corporate America Invented Christian America
Inside one reverend’s big business-backed 1940s crusade to make the country conservative again.

http://www.politico.com/magazine/story/2015/04/corporate-america-invented-religious-right-conservative-roosevelt-princeton-117030.html?hp=m4#.VTWNZUuRtM8

In December 1940, as America was emerging from the Great Depression, more than 5,000 industrialists from across the nation made their yearly pilgrimage to the Waldorf-Astoria Hotel in New York City, convening for the annual meeting of the National Association of Manufacturers. The program promised an impressive slate of speakers: titans at General Motors, General Electric, Standard Oil, Mutual Life, and Sears, Roebuck; popular lecturers such as etiquette expert Emily Post and renowned philosopher-historian Will Durant; even FBI director J. Edgar Hoover. Tucked away near the end of the program was a name few knew initially, but one everyone would be talking about by the convention’s end: Reverend James W. Fifield Jr.

Handsome, tall, and somewhat gangly, the 41-year-old Congregationalist minister bore more than a passing resemblance to Jimmy Stewart. Addressing the crowd of business leaders, Fifield delivered a passionate defense of the American system of free enterprise and a withering assault on its perceived enemies in Franklin D. Roosevelt’s administration. Decrying the New Deal’s “encroachment upon our American freedoms,” the minister listed a litany of sins committed by the Democratic government, ranging from its devaluation of currency to its disrespect for the Supreme Court. Singling out the regulatory state for condemnation, he denounced “the multitude of federal agencies attached to the executive branch” and warned ominously of “the menace of autocracy approaching through bureaucracy.”

It all sounds familiar enough today, but Fifield’s audience of executives was stunned. Over the preceding decade, as America first descended into and then crawled its way out of the Great Depression, the these titans of industry had been told, time and time again, that they were to blame for the nation’s downfall. Fifield, in contrast, insisted that they were the source of its salvation.
They just needed to do one thing: Get religion.

Fifield told the industrialists that clergymen would be crucial in regaining the upper hand in their war with Roosevelt. As men of God, ministers could voice the same conservative complaints as business leaders, but without any suspicion that they were motivated solely by self-interest. They could push back against claims, made often by Roosevelt and his allies, that business had somehow sinned and the welfare state was doing God’s work. The assembled industrialists gave a rousing amen. “When he had finished,” a journalist noted, “rumors report that the N.A.M. applause could be heard in Hoboken.”

It was a watershed moment—the beginning of a movement that would advance over the 1940s and early 1950s a new blend of conservative religion, economics and politics that one observer aptly anointed “Christian libertarianism.” Fifield and like-minded ministers saw Christianity and capitalism as inextricably intertwined, and argued that spreading the gospel of one required spreading the gospel of the other. The two systems had been linked before, of course, but always in terms of their shared social characteristics. Fifield’s innovation was his insistence that Christianity and capitalism were political soul mates, first and foremost.

Before the New Deal, the government had never loomed quite so large over business and, as a result, it had never loomed large in Americans’ thinking about the relationship between Christianity and capitalism. But in Fifield’s vision, it now cast a long and ominous shadow.He and his colleagues devoted themselves to fighting the government forces they believed were threatening capitalism and, by extension, Christianity. And their activities helped build a foundation for a new vision of America in which businessmen would no longer suffer under the rule of Roosevelt but instead thrive—in a phrase they popularized—in a nation “under God.” In many ways, the marriage of corporate and Christian interests that has recently dominated the news—from the Hobby Lobby case to controversies over state-level versions of the Religious Freedom Restoration Act—is not that new at all.

...

Throughout the 1950s, a new trend of what the Senate chaplain called “under-God consciousness” transformed American political life. In 1953, the first-ever National Prayer Breakfast was convened on the theme of “Government Under God.” In 1954, the previously secular Pledge of Allegiance was amended to include the phrase “under God” for the first time, too. A similar slogan, “In God We Trust,” spread just as quickly. Congress added it to stamps in 1954 and then to paper money in 1955; in 1956, the phrase became the nation’s first official motto.

As this religious revival swept through American politics, many in the United States began to believe their government was formally and fundamentally religious. In many ways, they’ve believed it ever since.

More at the link
 
Interesting article.

Quibbling on the "spin".

Did "Corporate America invent Christian America" or did Christian America, in the form of the Reverend Fifield, co-opt Corporate America?

When everybody around you is Christian it hardly seems necessary to state that you too are Christian: Congregationalist, Baptist, Methodist, Presbyterian, Lutheran, Episcopalian and even Catholic perhaps.  But not Christian.  It is only when Christian is no longer "assumable" that it becomes necessary to describe Christianity (or perhaps Christendom).  And by 1940 atheism, socialism and non-Christians, like the Jews, were challenging Christians for voice in the public square.

I suggest that that is what may have prompted the Reverend Fifield to go proselytizing the deep pockets.

After all, in the Anglosphere of the 1930s, even Catholics were only nominal Christians.... and in America they were staging a comeback through the aegis of Bishop Sheen - the Radio Priest.

America, the Protestant bastion that had led the Huguenots out of the Gallican wilderness in the French and Indian Wars, was under threat:  in the view of the Protestant majority.

Edit (forgot to add another uncomfortable dimension of the debate - the association, in the Protestant mind, of Catholicism with the Fascism of Mussolini, Salazar, Franco, some would say de Valera, and by extension, Schickelgruber).
 
Kirkhill said:
Interesting article.

Quibbling on the "spin".

Did "Corporate America invent Christian America" or did Christian America, in the form of the Reverend Fifield, co-opt Corporate America?

I think it was a marriage of convenience for both parties. Both were looking for their own interests to be furthered. Business wanted a more fiscal conservative, small government bent in the political movements, and religious conservatives wanted to return to a more morally responsible era. Whether one co-opted the other is up for debate.
 
Is the Special relationship coming to an end? The American Interest suggests economic, demographic, social and cultural changes in the UK might be pulling the Trans Atlantic alliance adrift or apart. This article could also be posted in the Anglosphere thread, since the UK, while it may not be a major world player anymore, is still the fountainhead of where many of *our* values and cultures spring. Long article:
Part 1

http://www.the-american-interest.com/2015/04/09/pax-anglo-saxonica/

Appeared in: Volume 10, Number 5
Published on: April 9, 2015

Understanding Ourselves
Pax Anglo-Saxonica
John Bew

There is a distinctive Anglo-American way of conceptualizing global strategic reality, and it goes far deeper than the abstractions of liberalism.


On the way to work at the Library of Congress during the year just past, I was stopped on more than one occasion by activists from the Lyndon LaRouche movement. Among the many interesting theories they regaled me with one sunny Spring morning, one stuck out: Queen Elizabeth II, through dastardly means, exerted a secret and nefarious influence on American foreign policy, manipulating it to serve British imperial interests. This, they said, explained America’s recent wars in the Middle East. Informing these activists that I was British and therefore delighted to hear this news, I added that to have such influence over the world’s most powerful state must be a testament to the hidden genius of British foreign policy. After all, I reminded them, it was only 200 years ago—August 24, 1814, to be precise—that British troops had burned this town down, marking the only time that a foreign power had captured and occupied the U.S. capital. I then continued merrily on my way.

The reality is, of course, more disheartening. The United Kingdom’s stock in Washington, DC, is diminishing. Foot-dragging and defense-cutting Britain is not the ally to America it once was. It is not even the ally it was earlier in this young century when it stood staunchly beside the United States after September 11, 2001, and in the two wars that followed. The United Kingdom is now handwringing about its role in the world in a way not witnessed for many decades. Caught in a peculiar posture of fealty to feckless UN resolutions and deferring dangerously to ponderous parliamentary prerogatives, Britain risks corroding its “special relationship” with the United States—something that, in various incarnations (and under different appellations), has been a pillar of British foreign policy for the past century.

Some of Britain’s recent behavior during this crisis of confidence can be explained by domestic woes. The fact that there was a serious prospect of Scotland going independent last year—a prospect that may raise its head again after the general election in May—has put the handbrake on any discussions of grand strategy, even as the United Kingdom prepares its first Strategic Defence and Security Review since 2010. But we have also seen the return of some familiar idiosyncrasies. It has long been part of the British condition to see itself as a moral arbiter on the world stage. This has not always come with an accurate sense of Britain’s actual leverage. Lord Macauley said a long time ago that “there is nothing so ridiculous as the British public in a periodic fit of morality.” Yet, despite massive cuts in defense spending, Britons still like to have their say on world affairs whenever the opportunity arises—and to feel that their voice matters. On March 10, the House of Lords held a four-hour debate on “soft power.” The gap between Britain’s sense of itself and the reality of the world in which it engages is in danger of becoming a chasm. This has echoes of the interwar years, when the country styled itself as peacemaker-in-chief and was extremely slow to read the runes as the world around it caught fire.

The British condition has not gone unnoticed in Washington, where even the most Anglophilic voices have expressed disquiet about recent developments. Yet even that disquiet, however well intentioned, usually rests on a rather shallow and hence unstable basis of understanding. It thus risks causing anxiety over the wrong things. The “special relationship” may or may not be in jeopardy, but one needs to take a step back from this debate to see the bigger picture. Of greater significance are shifts in the underlying worldviews that have bound Anglo-Saxon political cultures together for a very long time indeed. If you’re in a fretting mood, here is a subject truly worthy of your energy. Indeed, if you’re concerned about “world order”, you have to remember that this very notion is an inherently Anglo-American one.

The “special relationship”—a Churchillian creation at the conclusion of World War II—and the Anglo-American worldview on which it is founded are often conflated. The former presupposes a unique or privileged alliance. Much more important are the shared experiences and presuppositions that antedate this partnership, which are more durable than the state of diplomatic relations between the two countries at any given time. They relate not simply to language and a shared heritage, but to the strategic culture of both nations—what Nathan Leites might have called their “operational codes.” The British Empire may still provoke controversy in the United States among historians and the historically minded, but it is nonetheless more relevant to contemporary American conceptions of global leadership than any other classical precedent. Hence, the most relevant historical lessons for today lie not in the details of countless summits between Presidents and Prime Ministers, or even in shared experiences during two World Wars, the Cold War, or through the post-September era. They reside in two interrelated phenomena: the shared assumptions about “grand strategy” that determine how both nations have conducted themselves on the global stage, and the recurrent patterns of behavior that still characterize the conduct of both. These constitute a special relationship of a deeper kind: one stretched between necessity and hope, but that points the way to what may be called a “higher realism.”

Two fairly recent anniversaries—a bicentenary and a centenary—invite reflection on the origins of the Anglo-American worldview, or at least its shaping and gestation. The bicentenary was of the Treaty of Ghent of December 1814, which marked the conclusion of the War of 1812. The ending of that war is significant because it helped delineate separate spheres of influence, and also indicated how both nations were to pursue their interests thereafter. The outcome was an odd synergy born of mutual necessity that few would have predicted at the time.

The second significant anniversary was the outbreak of the World War a hundred years later. The United States did not join Britain at the outset of that war, of course. When it did enter the theater in 1917, however, it did so in a way that laid the foundation for unprecedented cooperation during the century that followed. Although it was vague, a shared Anglo-American conception of global governance emerged from the war that hoped to set international affairs on a new footing. Supra-nationalism in the Wilsonian image failed, but the Anglo-American commitment to a liberal international order outlasted it and was reconstituted at later points. This commitment has prevented a slide into the full excesses of a Hobbesian dystopia in the international arena on more than one occasion, and it may yet do so again.

At the time of the burning of the White House and the Capitol in 1814, America was very much a second-tier priority for Britain, which had been at war with France for more than twenty years. Britain had nearly all its financial, military, and diplomatic resources geared toward the prosecution of the European war, which had finally pushed Napoleon to the brink of defeat. When American diplomats met with their British counterparts in Ghent in 1814, the British Foreign Secretary, Lord Castlereagh, was engaged elsewhere, trying to cajole the rest of Europe into staying together long enough to take Paris.

Castlereagh, a hero of Henry Kissinger’s A World Restored (1954) and Philip Bobbitt’s The Shield of Achilles (2003), is often feted for his skill on the European stage, thanks to his emphasis on concert diplomacy and the balance of power, and for his suspicion of abstractions and idealism in the international sphere. As his biographer, I believe he has been given less credit than he deserves for being the first British Foreign Secretary to emphasize the community of interests that might emerge between Britain and America, “always holding in mind”, he wrote, “that there are no two states whose friendly relations are of more practical benefit to each other, or whose hostility so inevitably and immediately entails upon both most serious mischief.” In February 1816, after his return from the Continent, Castlereagh told the House of Commons that it was his “most earnest wish” to discountenance jealousy between two countries “whose interests were more naturally and closely connected.” He hoped that the course the government of each country was pursuing “was such as would consolidate the subsisting peace, and promote harmony between the nations, so as to prevent on either side the recurrence of any acts of animosity.”

Richard Rush, the American Ambassador in England at this time, detested the smog that descended on London so thickly that the locals lit the streetlights at noon. “I could not see people in the street from my windows. I am tempted to ask, how the English became great with so little day-light?” He found illumination in his partnership with Castlereagh—who hailed from an Irish family that had supported the American Revolution. “His whole reception to me was very conciliatory”, Rush enthused after their first meeting, at which Castlereagh revealed that he had known President James Monroe during his time in England. Castlereagh, Rush recorded, “spoke of the prosperity of the United States, which he said he heard of with pleasure: remarking that the prosperity of one commercial nation contributed to that of others.”

Tensions between the two countries were not quite so easy to eradicate, however, despite these warm and evidently sincere mutual sentiments. At the end of 1914, the historian William Archibald Dunning of Columbia University produced The British Empire and the United States: A Review of Their Relations During the Century of Peace Following the Treaty of Ghent. The book contained an introduction by Viscount James Bryce, the Liberal politician, jurist, and recently retired Ambassador to the United States. Looking back at the then-past century, Bryce took the line that Anglo-American relations proved that two nations with clashing interests could keep a peace, if they worked conscientiously for it.

While there had been no outright rupture in these one hundred years, Dunning explained, many quarrels had tested the relationship. The disarmament of the Great Lakes and the promulgation of the Monroe Doctrine had helped diffuse some tensions after 1814. But then came the “roaring forties”, the expansion of America westward and southward, which touched off a series of new boundary disputes with Canada, quarrels over Mexico and Central America, and controversy over British liberties taken with American ships in the name of extinguishing the slave trade. Tensions peaked under President Polk and Prime Minister Palmerston, but diplomats worked quietly behind the scenes to prevent the outbreak of hostilities. Then the American Civil War presented Britain with the opportunity to encourage the country to fracture in a way that suited its own commercial and strategic interests. Yet, as Bryce pointed out, English liberals like John Bright and Goldwin Smith resisted the temptation to support the South and regarded the Union’s prospective abolition of slavery as sufficient reason to stay out of the fight.

In 1912, that caricature of Prussian militarism, General Friedrich von Bernhardi, whose books had recently been translated into English, mocked Britain’s failure to support the Confederates and dismember a rival; he took it as evidence of the typical Anglo-Saxon sentimental moralism that would ultimately be its downfall. Reviewing Dunning’s book for the Times Literary Supplement in the dark days of 1914, Sir Sidney Low, colonial historian at King’s College London, wrote,


Fortunately this conception of Realpolitik has not been accepted by English statesmen. . . . . For behind the image of the Great War there gleams faintly the image of a Greater Peace, and those who have time to turn from the overwhelming anxieties of the moment are pondering as to the methods by which, if it be possible, humanity may be preserved from similar disasters in the future.

The shared desire to make something better out of the Great War—to set international affairs on a new footing—was the basis on which both Britain and America claimed to be fighting. Official British propaganda, in which cabinet ministers combined efforts with academics, peddled this line time and time again, but a receptacle for it already existed in the public psyche. There was massive popular and intellectual investment in the notion that international affairs could be cured of the scourge of war, and that Anglo-American cooperation and avoidance of war despite clashing interests could provide a model for others to follow. (Had Macauley not died in 1859, we no doubt would have gotten another famous quip from him at the time.) It was no coincidence that the very notion of a science of “international relations” was born in this era, and had its first home in Anglo-American political discourse.

In addition to this burgeoning intellectual endeavor, a more important change was taking place in the relationship of the United States to the rest of the world: an awakening to geopolitical consciousness in which Theodore Roosevelt played the leading part. This is why Roosevelt is the hero of Henry Kissinger’s latest book, World Order. Roosevelt began his career with The Naval War of 1812, a book published when he was just 23 years old. Yet this did not leave him with any lasting enmity toward Britain. Indeed, as Kissinger describes, “Rooseveltian grand strategy” took shape in his dialogue with his English counterparts, such as the British diplomat Cecil Spring Rice, a close friend who had been the best man at his wedding. In a 1907 letter that is eminently applicable to the 21st century, Roosevelt bemoaned the “melancholy fact that the countries which are most humanitarian, which are most interested in internal improvement, tend to grow weaker compared with other countries which possess a less altruistic civilization.” Looking to both London and Washington, he denounced “that pseudo-humanitarianism which treats advance of civilization as necessarily and rightfully implying a weakening of the fighting spirit and which therefore invites destruction of the advanced civilization by some less advanced type.”
 
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America, which had traditionally seen itself as free from the vices of European colonialism, was waking up to the realities of great power politics. It was another naval strategist and historian—another man well versed in the precedent of British power in the 19th century—who put most of the meat on the bones: Captain Alfred Thayer Mahan, who had read Roosevelt’s work on 1812. Mahan was courted by naval strategists in imperial Germany, but his writing had more discernible impact in England. As another indication of the cross-fertilization of strategic thinking, Mahan featured prominently in Eyre Crowe’s famous “Memorandum on the Present State of British Relations with France and Germany” of January 1, 1907. This memorandum was directed to the Foreign Secretary, Sir Edward Grey, and is regarded as the most important cornerstone of the strategy that led Britain to war against Germany in 1914.

Crowe, a senior Foreign Ministry official, warned his countrymen that the nature of British power—based on “vast overseas colonies and dependencies” and a naval force that made Britain “the neighbour of every country accessible by sea”—would inevitably cause jealousy and resistance. For that reason, it was in Britain’s self-interest to “harmonize with the general desires and ideals common to all mankind”, and to ensure that it was “closely identified with the primary and vital interests of a majority, or as many as possible, of the other nations.” It followed, therefore, that Britain had “a direct and positive interest in the maintenance of the independence of nations, and therefore must be the natural enemy of any country threatening the independence of others, and the natural protector of the weaker communities.” Any nation seeking to dominate or subjugate the others, then—any nation threatening to upset the “balance of power”—need be resisted. This amounted to a self-interested argument for Britain’s active support for a rules-based international order—a seed of the higher realism.

In his book The Pity of War (1999), Niall Ferguson critiqued Crowe’s assessment for misreading German intentions and encouraging the policy that led to World War I, something Ferguson regards as a great strategic error in British foreign policy. Without getting into that debate, the point here is that the foundations of a shared Anglo-American worldview were crystallizing in the years before 1914. Those who encouraged a reluctant Woodrow Wilson to enter the theater of war made similar geostrategic arguments, utilizing Mahan’s work but combined with reflections on the 19th-century British global system, as Eyre Crowe himself had done. As Robert E. Osgood described in his seminal book, Ideals and Self-Interest in America’s Foreign Relations (1953), “There existed during the long prelude to intervention a significant challenge to America’s traditional attitude toward national security.”

The key intellectual protagonists of this “new realism” were three editors at the New Republic, all of them Anglophiles who had travelled in Europe at the outset of the war: Walter Weyl, Herbert Croly, and Walter Lippmann. Lippmann led the way with the publication of Stakes of Diplomacy (1915), which he began by invoking Mahan. What was most interesting about the book was that it offered the first sustained discussion of realpolitik, a German word generally used in pejorative terms by the English. Lippmann (the scion of an aristocratic American German-Jewish family and fluent in German) believed that his countrymen could do with a dose of realpolitik. Like Roosevelt, he derided pacifism and “peace-at-any-price propaganda”, not because they entailed the abandonment of force, but because they would benefit the least democratic countries at the expense of the most vulnerable ones. He also evoked the prospect of “some coalition of the West” to secure world order in future years. Western security and commerce were also to be tied to the stabilization of “backward countries” and the spread of “progressive government.”

American realpolitik, in other words, should be predicated on the importance of maintaining a liberal world order. America’s “only choice” was “between being the passive victim of international disorder and resolving to be an active leader in ending it.”America’s “only choice” was “between being the passive victim of international disorder and resolving to be an active leader in ending it.” Variations on this theme—that American realism began on a front-footed commitment to maintaining a liberal international equilibrium—appear in Kissinger’s World Order and in the work of Robert Kagan (both his book Dangerous Nation and his much-debated May 2014 New Republic essay “Superpowers Don’t Get to Retire”). It points to a lesson sometimes forgotten, because America’s entrance onto the global stage is often viewed through the prism of Woodrow Wilson’s unmoored, utopian, and ultimately calamitous internationalism.

The misleading nature of this narrative is unpicked in a recent book by Adam Tooze, formerly of Yale University’s grand strategy project: The Deluge: The Great War and the Remaking of Global Order (2014). The failure of Wilsonianism, the collapse of the peace movement, and the weakness of the League of Nations in the interwar years are usually presented as evidence of the utter impracticability of a liberal world order. For Tooze, this misses the point. Such efforts were indeed deeply flawed, not least because of Wilson’s own uncertainty about America’s superpower status. But the outbreak of World War II proved not that liberal international order was impractical but that it was absolutely necessary, albeit in a more realistic form. As Tooze puts it, “The restless search for a new way of securing order and peace was the expression not of deluded idealism, but of a higher form of realism.”

From outside the Anglo-American world, sharp observers were quick to identify the potential of what England and America had in their grasp after 1918. Friedrich Meinecke, the foremost German historian of raison d’état, addressed these questions in his classic text Machiavellianism: The Doctrine of Raison D’État and Its Place in Modern History (1924). In the 1910s, Meinecke, a cheerleader for German militarism, had been one of those who condemned the hypocrisy of the Anglo-Saxon world. The English in particular, he complained, went around moralizing about the independence of small nations when, in truth of deed, they owed their position to the bullying tactics of the Royal Navy and boasted the biggest empire of all. In a brilliant dissection of British power projection he described how, having gained predominance through brute force, the English suddenly changed the script: They “showed an increasing tendency to change the sword of the naked power-policy, which the English always pursued, into the sword of the executor of the law—whether summoned to the task by God or by justice and morality.” Thus they talked of the need to preserve international treaties and maritime laws, while failing to mention that those laws had been crafted in their image and in their interests.

In 1914, frustrated German nationalists had predicted that such a system, based as it was on a form of historical amnesia, was doomed to collapse. But German defeat in the World War caused Meinecke to think again. The Anglo-Saxons were indeed hypocritical, but were far less naive than he had assumed. Hypocrisy, perhaps, was a useful tool in international affairs. What they practiced was, in his reformed view, “the most effective kind of Machiavellianism, which could be brought by the national Will of power-policy to become unconscious of itself, and to appear (not only to others, but also to itself) as being pure humanity, candour and religion.”

Meinecke refused to believe that a true League of Nations could ever be realized. Instead of the League, however, he believed that the shared strategic culture of America and Britain might point to a different type of international order. It may “perhaps occur that the era of . . . international conflict . . . may be brought to an end not by a genuine League of Nations, but by the world-hegemony of the Anglo-Saxon powers, in whose hands the strongest physical powers of the globe are already concentrated.” Such “a pax anglo-saxonica would not be by any means ‘ideal’”, Meinecke wrote, but its hidden genius was that it would “be more endurable for the individual life of . . . [other] nations” than dominance by other powers.

E.H. Carr relied heavily on Meinecke in his book The Twenty Years’ Crisis (1939). He noted that the British had long been “eloquent supporters of the notion that the maintenance of British supremacy is the performance of a duty to mankind” and that America was adopting much the same line. But Carr, a totemic figure in modern-day “realism”, could never quite reconcile himself to the hypocrisy and cant he saw in Anglo-American political culture.

Carr denounced both Roosevelt’s foreign policy and Eyre Crowe’s memorandum of 1907. Theories about international morality were “always the product of a dominant group which identifies itself with the community as a whole, and which possesses facilities denied to subordinate groups.” He criticized Winston Churchill’s statement that “the fortunes of the British Empire and its glory are inseparably interwoven with the fortunes of the world”, juxtaposing it with a statement by German historian Wilhelm Dibelius that England was “the solitary Power with a national programme which, while egotistic through and through, at the same time promises to the world something which the world passionately desires: order, progress, and eternal peace.” The idea of a “pax Germanica or a pax Japanica . . . was a priori no more absurd than the conception of pax Britannica would have seemed in the reign of Elizabeth or of a pax Americana in the days of Washington and Madison.”

Yet, once again, these notions lasted through another World War. While Carr railed against such illusions, he did not appreciate just how durable they were. George Orwell understood. In his 1941 essay “The Lion and the Unicorn” Orwell wrote that hypocrisy was a necessary part of the “higher realism” that kept the West on an even keel:


[H]ypocrisy is a powerful safeguard . . . a symbol of the strange mix of reality and illusion, democracy and privilege, humbug and decency, the subtle network of compromises, by which the nation keeps itself in familiar shape.

Britain was swift to reconcile itself to the fact that the United States had inherited its role as the strongest nation on earth. In 1928, a diplomat at the British Foreign Office described how, in the form of the United States, Britain was faced


with a phenomenon for which there is no parallel in our modern history—a state twenty-five times as large, five times as wealthy, three times as populous, twice as ambitious, almost invulnerable, and at least our equal in prosperity, vital energy, technical equipment and industrial strength.

The problem, which modern British diplomats could do well to note, was that “in almost every field, the advantages to be derived from mutual co-operation are greater for us than for them.”

The recurrent challenge for Britain, much diminished by the war, was to keep America fully engaged on the international stage. Churchill understood better than anyone the importance of a Pax Anglo-Saxonica, and Britain’s selfish strategic interest in preserving it. This, above anything else, was his legacy to British and American foreign policy, both in theory and practice.

 
Part 3

The appeal of such an arrangement was, of course, more immediately obvious in Britain, as the smaller and weaker of the two. For that reason, Britain’s first socialist Prime Minister, Ramsay MacDonald, was as staunch an advocate of an Anglo-American alliance as any. Leon Trotsky bitterly described how MacDonald pointed “with pride to this dog collar, calling it the best instrument of peace.” Clement Attlee, the first Prime Minister of the majority-Labour government that defeated Churchill in 1945, also recognized the importance of staying as close as possible to the United States and keeping it engaged on the international stage. Thus Britain led the way on the formation of NATO, which formally tied American power to the canvas of contending European political expressions. To an extent that is often forgotten, even the British Left conceived the struggles against both Nazism and Communism in remarkably Manichean terms, as a struggle between totalitarian forms of governance and “Western” values of freedom and the Enlightenment. This thread runs through the premierships of Margaret Thatcher and Tony Blair and all the way to David Cameron, though his countrymen seem unable to grasp the point.

As Tooze explains in The Deluge, one of the main reasons for the collapse of the interwar liberal order was the revanchism of those nations that resented their place in the “chain gang” that marched behind the noble Anglo-American vanguard: Germany, Italy, Japan, and Russia. More important was the unwillingness of the liberal nations to do what was necessary to preserve it. It took the tragedy of a second World War to demonstrate the dangers of American aloofness and detachment from foreign squabbles.It took the tragedy of a second World War to demonstrate the dangers of American aloofness and detachment from foreign squabbles. The Japanese assault on Pearl Harbor, like the German U-boat attacks in World War I, seemed to confirm Lippmann’s fundamental argument: Americans could not enjoy the benefits of an inherited Anglo-Saxon world order without provoking the rage of others, or avoid suffering the consequences when it began to unravel due to neglect.

It was Meinecke’s student, the German-Jewish émigré historian Felix Gilbert, who best encapsulated the new intellectual consensus that underpinned America’s entry into another World War. As he explained, it was “considered highly desirable to emphasize that, if the United States should enter the war, this should happen not for Wilsonian idealistic reasons, but for reasons of Realpolitik, i.e. reasons of national security.”

In 1956, Arnold Wolfers, a Swiss-born scholar of geopolitics who established Yale University’s Institute of International Studies in 1935, joined with Laurence W. Martin to produce The Anglo-American Tradition in Foreign Affairs (1956), an edited collection that began with excerpts from Sir Thomas More and Thomas Hobbes and ended with Woodrow Wilson. The aim was to “explain some of the peculiarities of the contemporary British and American approach to world affairs, which often puzzle the foreign observer and lead him either to praise the special virtues of Anglo-Saxon policy or condemn what he considers its hypocritical wrappings.” Wolfers argued that the distinguishing characteristic of Continental theorists was that they operated in the face of constant external threats to their national existence. Meanwhile, the Anglo-Americans had the advantage of relative security from foreign invasion; they were both islands of sorts. Theirs “was a philosophy of choice, then, which was bound to be ethical, over against a philosophy of necessity, in which forces beyond moral control were believed to prevail.”

On occasion, a philosophy of choice could lend itself to excessive moralism and self-righteousness. But the Anglo-American worldview had a self-correcting mechanism within it. Referring to Meinecke again, Wolfers noted, crucially, that there was “room for hypocrisy” in such a position. It began with a belief that justice and reason could guide national behavior overseas. But moral conduct need not be absolute, and prudence cautioned against taking unnecessary risks. In such a world, similarly minded nations (which took to the seas for trade rather than invasion, and acted out of choice rather than in the name of necessity) were to be welcomed as partners, just as Britain had reconciled itself to the rise of America after 1814.

In inheriting Britain’s position of global dominance, the United States also unconsciously adopted many of its traits. Two myths, one British and one American, have sometimes obscured the extent of the similarities between the two.

The British myth is that the United Kingdom wielded a softer, more subtle form of power, replete with a more sophisticated diplomatic armory; that Britain was to America, in that too famous and nauseating phrase, what the Greeks were to the Romans. As Meinecke noted, this misconception comes from a convenient amnesia. Acts of belligerence and preemption were a recurrent feature of British behavior on the international stage. Britain was hyperactive and ferocious in defense of its interests and frequently engaged in renegade episodes of piracy, coercion, blockading, and bombardment—a formula applied across the Mediterranean, the Baltic, and farther afield as well. One might even say that Britain was the original “dangerous nation.”

The American myth is that the British Empire of the 19th century represented something immeasurably different from the American Century that followed it. The truth is that Britain similarly had been wary of conquering large portions of foreign land and garrisoning whole nations in the manner of the Romans. Compared to European counterparts, its standing army remained small. Maintaining access to ports and waterways, preserving trade routes, and preventing other great powers from invading its sphere of influence were its guiding foreign policy principles. It always preferred that its colonies govern themselves, though not at the risk of instability, which seemed always to put off the day of genuine self-governance. For Britain, too, non-intervention was always the preferred position, though—in a pattern that President Obama might recognize at least dimly from his Libya decisions—it was often the staunchest anti-interventionists and anti-imperialists who ended up embarking on the costliest interventions (as William Gladstone did in Egypt). America’s own creep into Central and South America in the name of commerce, stability, and good governance was justified with a similarly convoluted liberal-imperial rationale.

Both, moreover, have striven to achieve a “balance of power” in the international system. As President Nixon said of his foreign policy, the aim was to assume the “position the British were in in the 19th century, when among the great powers of Europe they’d always play the weaker against the stronger.” At a speech given at the Royal Institute of International Affairs in London in 1982, Kissinger noted how, at the end of World War II, many American leaders condemned Churchill as


needlessly obsessed with power politics, too rigidly anti-Soviet, too colonialist in his attitude to what is now called the Third World, and too little interested in building the fundamentally new international order towards which American idealism has always tended.

At that time the British, meanwhile, saw the Americans as “naive, moralistic, and evading responsibility for helping secure the global equilibrium.” Ultimately, however, Kissinger argued, “Britain had a decisive influence over America’s rapid awakening to maturity” in the second half of the 20th century. Since that time, he added rather ruefully, “a rather ironic reversal of positions took place”: The United States was now “accused of being obsessed with the balance of power, and it is our European allies who are charged by us with moralistic escapism.”

Certain things were not lost in translation, however. Above all, Britain bequeathed to America “a convenient form of ethical egoism”, as Kissinger called it, which held that “what was good for Britain was best for the rest.” The “special relationship” may be creaking, but the world today could still benefit from a Leviathan with a skin thick enough to bear the allegation of hypocrisy, all in the name of a higher realism. Alas, for that to work the Leviathan must believe in its own benign nature, however self-serving that may be. Too much humility and not enough ethical egoism, it turns out, is not good for international security. That is the precondition of a higher realism that we misunderstand at our peril—and not only ours.

John Bew is reader at the War Studies Department at King’s College London and was the Henry A. Kissinger Chair at the Library of Congress in 2013–14. He is working on a long-term project on Transatlantic security with the Clements Center for History, Strategy and Statecraft at the University of Texas.
 
This, by Mark Weiberger, the Global Chairman & CEO of EY (formerly Ernst & Young) one of the world's largest management/financial consulting firms, which is reproduced under the Fair Dealing provisions of the Copyright Act from his Linkedin page, addresses some of the factors that prevent America from performing up to its full potential:

https://www.linkedin.com/pulse/ive-seen-americas-biggest-economic-challenge-isus-mark-weinberger?trk=hp-feed-article-title
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I've Seen America’s Biggest Economic Challenge — and It Is... Us

Mark Weinberger

Apr 29, 2015

When we look around the world today, the U.S. economy is doing pretty well. China is logging its slowest growth in 24 years. Russia has been downgraded to junk bond status. The EU teeters on the brink of an uncertain future. Meanwhile, the United States is growing steadily – and racking up its longest sustained period of job growth in history.

This is only part of the story, however. The U.S. economy may be growing, but not nearly fast enough. We have strengths we aren’t using – and potential unfulfilled. And as we work to reach that potential, the biggest obstacle standing in the way might be… us.

As the world economy has evolved in recent years, the U.S hasn’t always kept up. Too often, we’ve allowed politics to paralyze us. But now it’s time to put aside politics and focus on policies that position our economy to grow, compete, and succeed on the global stage.

This is critical because, right now, 95% of consumers and 80% of the world’s purchasing power is outside of the United States. Asia’s middle class is almost twice the size of our entire country. U.S. companies earn more than half their income abroad today. Thirty years ago, it was closer to a third.

These global realities present real opportunities and challenges for America’s future. That’s something we talked about this week at the Milken Global Conference in Santa Monica – where leaders in business, politics, and academics gather every year. On the panel I joined, three issues in particular stood out – and getting them right will be critical to keeping our economy moving forward.

If we want growth and jobs at home, we need a trade policy that empowers American businesses to compete and win worldwide. Unfortunately, we’ve often missed that opportunity in recent years. Around the world, countries are striking regional deals to liberalize trade and remove barriers to business. But in many of these cases, the U.S. is not at the table.

From 2000 to 2010, for instance, Asian nations entered into 48 trade agreements. Of those agreements, the US was part of only two – and our exports to that region dropped by over 40% in the same timeframe.

We can’t afford to stand on the sidelines like this – especially in critical emerging regions like Asia. As President Obama has said: “If we don’t write the rules, China will write the rules in that region…We will be shut out…That will mean a loss of U.S. jobs.”

Fortunately, the U.S. is negotiating two ambitious free trade agreements right now: the Trans-Pacific Partnership (TPP) in Asia and the Transatlantic Trade and Investment Partnership (TTIP) with Europe. Combined, they span economies that make up two-thirds of the world’s GDP – and they’re projected to create up to two million new jobs in the United States.

Our markets are already open to these other countries. These deals will open their markets to us. And they won’t just lower tariffs. They’ll also improve global regulations, raise governance standards, and implement environmental and worker protections. They are, in almost every sense, the kind of 21st century trade deals we need.

This is a rare issue that spans party lines, from President Obama to Republican House Ways and Means Chairman Paul Ryan. It’s not often that you see those two on the same side – and we should seize the opportunity for progress.

Tax Reform: The key to keeping our competitive edge

If our country is going to compete in the global economy, we need to compete with our tax code. But we’re not doing that today.

Thirty years ago, the U.S. had one of the lowest business tax rates in the world. Some even considered our country a tax haven. But a lot has changed since then. In recent years, 90% of OECD countries have lowered taxes to attract businesses – and we’ve been left behind. Today, the U.S. has the highest corporate tax rate among OECD countries. We are the only country on Earth that taxes worldwide income along with a rate above 30%.

Thanks to this uncompetitive tax regime, our businesses are at an international disadvantage. Consider the M&A market, where foreign buyers were able to acquire over $200 billion of U.S. companies and business assets between 2003 and 2013. If our tax rate had been more competitive at the time – even the OECD average of 25% – that decade could have been very different. U.S. firms would have actually acquired  $590 billion in assets – and 1,300 American companies would not have been purchased by foreign organizations.

It’s time to catch up to the rest of the world. The Business Roundtable and Rice University have estimated that tax reform would increase America’s GDP by 0.9% in 2 years, and 3.1% in 10 years. It would also drive higher incomes on average. This is a reform that’s long past due – and the rest of the world isn’t waiting around.

Immigration: Keeping the best talent in America

Right now, our immigration system is inefficient, outdated and ready for change. EY regularly recruits on university campuses, and I can’t tell you how many times we’ve had to turn away some of our best applicants because we know they can’t get the visas they need to stay in the US.

Even worse, our immigration system isn’t just turning away promising young people – it’s turning away future leaders. All you have to do is look at the list of Fortune 500 founders to see that. Of these entrepreneurs, 40% of them are either immigrants, or children of immigrants.

If we want to maintain a competitive edge in the global economy, we should be fighting to keep that kind of top talent here – not sending it away.

When you consider that kind of potential, it’s clear that immigration reform isn’t just a nice thing to do. It’s the smart path to drive economic growth in a big way. One study found that immigration reform would increase America’s GDP by almost 5%, increase average wages, and cut the deficit by over a trillion dollars over 20 years.

As we position our country for the future, let’s not lose sight of these drivers of growth. The opportunities and obstacles are clear – and now it’s up to us to decide what to do with them. In a very real way, the only thing standing in the way of America’s economic potential is… us.


So, three tracks:

    1. Free trade ~ which must be a two way street. If America wants to trade in the world it must learn to trade freely, also .... that means fiscal idiocy like the Buy America Act (and Canada's protectionist dairy policies)
        must go. Those who follow my ramblings know that I am a committed free trader; tariffs are silly; they don't work; I know "the people" love them, they think they keep jobs at home; I also know that the people are
        piss poor at making sound fiscal policies; listening to the people is madness;

    2. Tax reform ~ especially reducing taxes on business. I have banged this drum for a long time. "Corporate taxes," are just a version of a value added tax that we, the consumers, eventually pay. Corporate taxes are nothing
        more, nor less, than a very, very inefficient and expensive HST; and

    3. Immigration reform ~ this ought not to be necessary as a really high priority except for the fact that the American (and Canadian) education systems are FUBAR. We have to import smart people because we have "dumbed down" our children.

America cannot have a useful grand strategy until it gets its fiscal house in order (see Richard Hass' "Foreign Policy begins at Home" and then uses it's powers (hard and soft) to address its vital interests.
 
I think immigration historically has helped mold the country into what it is today.With Democrat's though they dont want to attract well educated people,just uneducated people who will be a drain on the welfare system.
 
The left/right split in American politics was highlighted again as all 44 Democratic senators voted against President Obama's request for "fast track" authority for the TPP negotiations.

An article in the Globe and Mail, headlined "Obama gets stinging rebuke from own party over Trans-Pacific trade deal" says, in part, "Open warfare has broken out between the White House and left-leaning Democrats in Congress, whose consciences Ms. Clinton needs to soothe to avoid any snags en route to the 2016 nomination. True to form, Ms. Clinton is impossible to pin down on TPP ..."

More on the TPP, here.


Edited to add:

This is from an article in the Financial Times:

    "Many Democrats, particularly on the party’s left, have a longstanding aversion to trade agreements. Mr Obama has, as a result, been waging an increasingly ugly and public fight on trade
    with figures such as Elizabeth Warren, the de facto leader of the Democratic left, that amounts to a battle for the party’s economic soul."


In short, just when America needs consensus to develop a grand strategy, the left is moving even farther towards the terminally stupid left, and the right, although right on free trade, remains in its own cloud-cuckoo land.
 
tomahawk6 said:
I think immigration historically has helped mold the country into what it is today.With Democrat's though they dont want to attract well educated people,just uneducated people who will be a drain on the welfare system.

Not even just educated people, but people educated and aculturated in a certain way. I always refer back to this, but Samuel Huntington's book "Who Are We?" makes a very strong claim that American political, educatinal and cultural structures come from very specific roots based on the wave of Protestant dissenters who emmigrated to the United States in the late 1600's and early 1700's, which laid the foundation for where we are today.

Even turning off emmigration from Guatemala and importing millions of English people today would not do anything to change the trajectory back to the "American exceptionalism" ideal; modern England does not supply the ideas and people educated and aculturated in the same way as the people of the 1700's.

Other examples of how history and culture are so important can be found in Fukyama's book Trust, which also looks at how even small differences in culture can make hjuge changes in politics and economics.
 
From Ian Bemmer on Linkedin:

  On Morning Joe, I said key challenge to US: China the only country with a global strategy. Former Sec Defense Bob Gates: "Agree."

You will not be surprised to hear that I agree with Dr Bremmer and Secretary Gates. America, in 1995 to 2015, reminds me of Britain in 1885 to 1905: adrift and unable to "see" the useful strategic/policy choices.
 
Part 1 of 2

Here, reproduced, in two parts, under the Fair Dealing provisions of the Copyright Act from Business Insider, is Ian Bremmer, again, being interviewed about his new book, Superpower:

http://www.businessinsider.com/ian-bremmer-superpower-foreign-policy-2015-5
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SUPERPOWER: Ian Bremmer explains America's choices in the 'period of geopolitical creative destruction'

ELENA HOLODNY

May 19, 2015

Washington hasn't had a defined foreign policy strategy for the last quarter-century, but now it's time for America to take a look at the options and make a choice, argues Eurasia Group president Ian Bremmer in his new book, "Superpower."

During the Cold War, America had a defined policy — and everybody knew what it was. Following the collapse of the Soviet Union, the world was still safe enough for Washington to get away with not having a clear strategy.

However, in today's increasingly dangerous and unstable geopolitical environment, that's no longer an option.

"America has not had a [post-Soviet] foreign policy strategy," Bremmer told Business Insider in a sit-down interview. "We've chosen to be risk averse and reactive. You look at the Gulf Summit with the leaders not coming. You look at Netanyahu. You look at the Russians. The Chinese have the AIIB. All of this.

"And now the point is: How is America going to react to all of this?"

There are three specific foreign policy options for the US, according to him:

    Indispensable America — US exceptionalism on a global scale. Indispensable America is the idea that Americans care about and actively work to make the world safer — especially because this ensures the safety of the American people.
    Furthermore, if America won't play the role of the world's policeman, then no one will — and that could lead to a much more dangerous world.

    Moneyball America — running America like a company. Moneyball America takes a calculated look at what America is spending money on, how to minimize costs, and how to maximize the benefits.

    Independent America — American values do matter, but the way to promote them is by investing in and focusing on the US rather than policing the world around. Once you build up and improve America, you will inevitably project American values across the world.

Basically, "'Indispensable' is going with your heart, 'Moneyball' is going with your wallet, and 'Independent' is going with your head," according to Bremmer.

Business Insider and Ian Bremmer discussed America's current role in the world, how the geopolitical environment has changed since the fall of the Soviet Union, and how that affects the choices America has in the future.

This interview has been lightly edited and rearranged for clarity.

Business Insider: You write that America has three choices. However, as you trace through Bill Clinton's, George W. Bush's, and then Obama's foreign policies, it seemed as though many of their policies were a product of the world that they were leading in. To what degree would you say that it's external factors that actually shape US foreign policy? To what degree do we have a choice?

Ian Bremmer: Well, it's funny because all of my previous books were about big global structural countries. I'm not someone who likes to talk about just blaming Obama. Because you also ask, what about Congress? What about the American public? China? Russia? Europe? There are lots of reasons why we're in the thicket geopolitically that we are.

But, the fact of the matter is, the US president has a lot of flexibility on foreign policy. As much as Congress may say that they want to play more of a role, they really can’t. I mean if we do or don’t do an Iran deal, that’ll be largely on the basis of Obama. The reaction that we’ve had on Russia/Ukraine has been influenced very significantly by Obama.

I happen to believe that we are entering into this period of geopolitical creative destruction. The last time we’ve seen something like that was after WWII. I believe that this is a G-Zero environment. I believe that despite the fact that the United States is the world’s only superpower. I do not believe that this will be an American century, nor do I believe it will be a Chinese century. I think we’re done with centuries.
There’s just too much volatility.

But I absolutely believe that in an environment where there’s much more volatility, where there’s much more geopolitical conflict — that’s one where the decisions made by the American president happen to be one of the most significant factors that you can control. And the most significant one that we can control.

It’s been obvious that for the last 25 years we’ve abdicated. We’ve not had a foreign policy strategy. We’ve chosen to be risk averse and reactive. And when the Soviet Union first collapsed, that was fine, because we’re the only game out there.

But we’re sitting here in 2015 and the American economy is rebounding, and unemployment’s down, and Obama's approval ratings on foreign policy are in the toilet, and the international reaction to this has been bad.

You look at the Gulf Summit with the leaders not coming. You look at Netanyahu. You look at the Russians. The Chinese have the AIIB. All of this stuff. And the point is: how is America going to react to all of this.

I did not write this book as a pure exercise. I actually believe that the Americans have choices. And those choices will not necessarily shape the entire world in our image, but those choices will absolutely affect the trajectory of the United States in a global environment that is much more geopolitically uncertain. And I think that it behooves our president to do that.

It’s not that I fear that we’re not going to do anything — it’s not that I fear another eight years of incoherent “Question Mark America." What I fear is another two, or four, or six years of "incoherent America" and then there’s a crisis. Then there’s a — God forbid — another 9/11, or there’s a massive cyber attack, or Europe implodes, or China does something really assertive — whatever it is.

What worries me then is Americans, absent a strategy, are going to overreact — just like we did with Ebola, just like we did with 9/11, just like we do with everything — we overreact. And we would be overreacting without a strategy, in an environment not like 9/11 (where America is on top of the world), but where actually the world is blowing up.

BI: If we look at the major world leaders Obama, China's Xi Jinping, and Russia's Vladimir Putin — they all have very different strategies in their foreign policies. Obama, as you write in your book, defines a lot of his policies in negative terms ("we're not going to put troops on the ground, for example). Xi tends to keep a blank face. And then you have Putin, who's always in the public eye and very aggressive. How do you think these strategies have played out and how do you think they will continue to play out?

Bremmer: So I think that the only country in the world with a global strategy right now is China — and I think that that should unnerve us. I think that China has decided that militarily they cannot compete with the United States over the medium term, maybe even in the long term. Outside of Asia they can’t. I think [former Australian Prime Minister] Kevin Rudd understands this very clearly and I agree with him.

But the Chinese do want to compete with us economically globally. They want to compete with our standards, they want to compete with our influence, they want to compete with our architecture that we’ve created, and they’re doing that through the BRICS Bank, and the AIIB, and through the Silk Road Initiatives — you name it. Over a trillion dollars being spent. No one else comes close. And it’s a real strategy. It will certainly be overreach in some places, but overall, I suspect it will work.

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Russia is in decline. Their president is extremely upset about that. He has hit upon a policy of aggressiveness that works very well domestically, and he wants to project power. And he wants to particularly do it militarily in a way that the Chinese would never do. Or certainly, would find very counter productive today.

So the Russians are the ones who want make sure that we know that their navy can be right in Latin America, and that’s just fine by them. Their fighter pilots, their bombers will have their nukes right on there. And they don’t care if they find sort of with just line of sight. No radar at all, that sort of stuff.

And obviously the Russians are much more willing to take risks and to make mistakes as a consequence of that. Putin personally is playing a very different game.

Do you think it's that the Russians are willing to take risks, or rather that they aren't great at strategizing?

Bremmer: No, I think they’re willing to. Putin is thinking much more tactically than he is thinking strategically. But I think that to the extent that he’s think strategically, he’s more willing to accept risks because he sees that a more risk averse posture over the last twenty years has led to incremental gains from the United States and allies that don’t really respect the Russians very much — in a way that they respect China quite a bit.

So you look at anything from sending an ambassador over to Russia who meets with the opposition on the first day — we’d never do that, the American ambassador to China wouldn’t do that because we think that China’s too important. NATO enlargement, missile defense, Baku-Tbilisi-Ceyhan pipeline, energy exploitation from the Caspian to the West, and now Ukraine.

A lot of this is just — it’s not that we want Russia to decline, it’s just that we don’t care. It’s not really important.

Putin is tactical and risk accepting. Obama is tactical and risk averse, which you see in Syria. He makes the misstep on the red line, and then he does everything possible, ties himself in knot contortions, that clearly hurt him strategically, to avoid getting sucked into Syria. And he’s done this in Iraq, and he’s done this with the Iran deal, and he’s done this in lots of different ways — even in Russia. Some of those policies have been okay, like Iran — so far. But some have been disastrous — like Syria, and like Russia.

Risk aversion in a world that’s becoming much more dangerous, and you’re the largest power out there, is not a recipe for success. Because again the problem is that not just that Americans think that Obama’s doing the worst on foreign policy of all other issues. It’s also, when I talk to foreign ministers from every country around the world, every one of our allies — they’ll all tell you privately: “My God. What does America stand for? Like, what do you guys want?” And they all want to hedge as a consequence of that.

End of Part 1 of 2

 
Part 2 of 2

BI: So you present three choices for Americans and the next American president. How can each one go horribly wrong?

Bremmer: Indispensable can go horribly wrong if we get radically over extended. If we end up just spending ourselves into oblivion on things that really don’t work, causing more problems than we solved at the same time, and undermining everything that America stands for internationally.

We’ve already seen a bit of this at the wars in Iraq and Afghanistan, so imagine that times five because we won’t have the same level of support from allies that we had in those. And the challenges that we’re getting are much bigger. And our standing the world is more problematic, which means it's unlike after 9/11 when we were in great shape. If we have a problem like that again, you know, we’re going to come out of it much worse. That’s how Indispensable goes wrong. It’s really easy to see that.

Moneyball can go horribly wrong because you’re talking about running the country like a company. Now, how does it go wrong when you run a company? You make bad bets and they go bankrupt, right? And the thing about Moneyball is you’re basically saying we’re going to make big bets in a few small places while the world is very volatile. And what happens if the big bets you make end up being the wrong bets? So what happens if you do the "Pivot to Asia," and you’re all in Asia, and, actually, those bets are misplaced. And then the Europeans say, screw this, and they leave you, and they become much stronger — or they fall apart.

In short, what happens if you just make the wrong bets with Moneyball in a world that moves so quickly? What happens if you’re spending all of your money on cyber and and it turns out that actually cyber goes away because quantum computing — within five years tops — means that you don’t have any privacy on anything and no one can hack because everyone gets everything. And suddenly, we just wasted like an enormous amount, and we’re completely not focused on other things that are becoming much bigger.

You can run a portfolio of companies really well with the Moneyball strategy because if one goes bankrupt, you're fine — because on average you’re doing really well. Well, you don’t have a whole bunch of countries that you can try this with. We’re not trying this out on the whole Caribbean — it’s America! It’s the worlds largest economy, the world’s largest superpower, and you’re going to suddenly take bets? I don’t think it’s a good idea.

Finally, the downside with Independent is that the rest of the world gets so much worse when we pull back. And that other countries either do not engage, even though they should. Even though its in their interest, everybody takes free rides, and it becomes much more anarchic. Or they do engage, but they fight each other. So you will see that much more of the world ends up looking like the Middle East than looks like Europe

There is real downside with each of these three. Now, of course what’s interesting is that the downside differs for the United States.

BI: What is the most dangerous about the narrative of American exceptionalism that comes with these strategies, and specifically, comes with "Indispensable" America?

The most dangerous thing is that we believe it. And therefore, we actually believe that our values are truly better than other countries, and so we refuse to actually look at the world through their lenses. That’s the most dangerous thing.

The fact is, our view on human rights is clearly on balance better than the Chinese — it’s not even close. But that’s not necessarily true all the time of our view on corruption or special interests or free markets, capture of the regulatory process.

It’s one thing when we’re the biggest economy out there, and no one can hurt us, or they don’t like our way, even if we may be wrong, you have to live with it, right? But its another thing if these countries have the ability to say no and damage you.

So with a country like China, it really behooves us to try to understand the fact that the Chinese don’t want a free market economy, they don’t want a liberal democracy.

And we need to understand why that is. And the more that we’re exceptionalists, the more that we believe that the Chinese really do want to be like Americans, that they just want to be liberal Democrats like us, that they just need to get there, and we just need to help them do that — when I really don’t think that’s true.

And even if Russians did want to get there, Putin is running Russia. And Putin’s ability to hurt us by promoting that is actually significant — and that’s the most powerful human being on the planet. So, the bottom line is, I think the biggest problem with exceptionalism is that we believe it.

BI: There are two sides to US foreign policy: protecting the American people versus protecting American values. And they kind of seem to me...

IB: Completely at odds with each other — with surveillance, for example.

BI: Yes. How do you think that these two sides should fall into the three choices America has? How should they be addressed? And is one more important than the other?

Indispensable, as much as it likes to talk about protecting American values globally, it tends to align itself with the people in the US above all. And not necessarily with issues of privacy. Whereas Independent kind of leans kind of opposite direction. And Moneyball doesn’t really want to talk about values at all.

So the question is: do you really want to promote American values globally? What does that mean? Do you want to focus on American values at home? Do you want to demand respect, or do you want to command respect? Indispensable is about demanding respect, and Independent is about commanding respect, and Moneyball is about, look, we’re not in the respect game, that’s not what we’re doing, we’re really just trying to win.

I did not know which of these I supported when I wrote this book. I did not know which of these I supported even when I finished this book. This is hard. I think that all three of these are workable. And I’m someone who grew up — I’m not a millennial — I grew up with the Cold War. And I went to the Soviet Union when it was really the Soviet Union — the first time in 1986 — and I saw what it meant to be up against a regime with nuclear missiles pointed at you, that really saw you as your antagonist all over the world.

And how much it meant for America to be standing up with our friends in Eastern Europe, and Radio Free Europe, and Voice of America, and Captive Nations Parade. All those things that ultimately won the day for the Americans because they believed in something. That we were prepared to support, and support aggressively, over the world.

But I also see how much the world has changed in the last 30 years since I’ve been aware of international affairs. I’ve seen this country go through an extraordinary transition from days of fighting the Soviets in the Cold War to the new world order that we were in charge of to 9/11, and we’re going to fight the global war of terror and the “Axis of Evil,” now to complete incoherence, and not knowing what we stand for anymore.

And it really pains me to watch that process. And I felt like I had to write a book that was going to stand up and give the Americans more than just “this is the only way forward.” I had to be brutally honest and give the best possible argument, and I know that there are people out there in America that support these three. And if you read the quiz at the beginning of the book — I mean, these are hard questions. It’s not easy to say which of those Americas do you really support or want the most.

These are conversations that I think are happening around dinner tables in the country today, the problem is, they’re happening around dinner tables, but then when you turn on the television, they stop it — because you’re not having that discussion anymore.

Because the people on television, and the people on the radio, and the people writing newspapers, and the blog-spots, and people you’re following on Facebook — those public voices are not talking to each other, they’re talking past each other. They’re telling you that there’s only one way, and everyone else is an idiot. And we hate that. We believe in more than that. We want authenticity, and authenticity means that there isn’t only one way.

And so I don’t know how well this [book] is going to do. But if it does anything, what I really want it to do is inform. I put it out now when we don’t even have all the candidates yet, when I don’t even know which one I would vote for, when most of them don’t have a coherent foreign policy — because I want it to help structure and inform the debate. It killed me in 2012 when Romney versus Obama spent 90 minutes on foreign policy that we will never get back.

Those 90 minutes are gone. And it was useless. And the only thing they debated seriously was Benghazi, which was largely a partisan and made-up issue.

And all of the big issues that really face the Americans where just no where, and it feels quaint that you can have a foreign policy debate that feels so incredibly irrelevant four years ago. And I don’t want that to happen again.

This time around I want people to force these candidates to actually not just say “we stand for America,” but say what you're going to do to stand for America, what you’re going to spend to stand for America, where are you going to cut it loose.

We have to hear from the people we’re gonna vote for — that’ll be our president probably for the next 8 years. We gotta hear it.


Dr Bremmer asks a key (rhetorical) question fairly early on in the interview: "How will America react?" he says. It's sad that the question even needs to be asked. A real "superpower," America in, say, the 1950s, doesn't have to react, it would have led the world towards the sort of situation it desired. Later Dr Bremmer answers his own question: it will overreact, he suggests, and I agree.

The problem facing America is leadership: political leadership, intellectual leadership and military leadership. In my view the first and last are almost totally missing and I see nothing to suggest that Americans will elect real, effective leaders, from any party or movement, in 2016. I believe the US political system is broken; that breakdown has the potential to seriously weaken America, perhaps to actually destroy it. There is, still, plenty of intellectual leadership but it refuses to enter politics ~ who can blame intellectuals for not wanting to subject themselves to the ritual humiliation by the stupid that is the nature of the US political system? The same intellectuals eschew the military ... perhaps for reasons suggested in other threads about the self destructive careerism that infects the US military officer corps, top to bottom, and is spreading to allied armed forces, too.

The solution is difficult and complex but it does not involve "American exceptionalism." America is not exceptional, no more than was Rome in the 1st and 2nd centuries, Spain in the 16th century, Britain in the 18th and 19th centuries or China in the 21st. Empires, including the current American empire, come and go ... Percy Bysshe Shelly said it all, almost 200 years ago.
 
This article, reproduced under the Fair Dealing provisions of the Copyright Act from Foreign Affairs, might, just as easily have gone in the China "super-thread," but it's about American strategy, or lack of same, in my opinion, so it belongs here:

https://www.foreignaffairs.com/articles/china/2015-05-20/beware-chinas-grand-strategy
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Beware China's Grand Strategy
How Obama Can Set the Right Red Lines

By Jeff M. Smith

May 20, 2015

Last month 57 nations applied to become founding members of China’s newest creation: the Beijing-based Asian Infrastructure Investment Bank (AIIB). Ostensibly designed to help finance projects that sate Asia’s expanding appetite for infrastructure, the AIIB has left Washington struggling over how to respond. Some applaud China for assuming greater international responsibility and wielding soft power to aid Asia’s growth. Some oppose the move as undermining the U.S.-led economic order and using aid as a tool to advance China’s strategic agenda.

In an article for Foreign Affairs, “Who’s Afraid of the AIIB?” Phillip Lipscy makes a detailed case for the former. He argues that the United States’ principal concern—that the AIIB will undermine existing international lenders and their standards—is misplaced. China, he argues, is more of a status quo power when it comes to international institutions than many think. Further, development aid is a “highly competitive and fragmented policy area” and donors, he believes, are unlikely to devote resources to any institution that narrowly pursues its own interests and is unaccountable to its stakeholders. In any event, he writes, China is already able to “undercut the quality and conditions of existing aid agencies…more expediently through bilateral aid and overseas activities of its state-owned enterprises.” Washington, Lipscy concludes, should embrace the AIIB and even join the institution to shape its policies and practices from the inside.

Lipscy admirably addresses the question of U.S. participation in the AIIB and its impact on international lending standards, but security strategist see such issues as tactical questions that pale in comparison to the broader strategic ones. China is now operating beyond the reach of a U.S. veto, capable of reshaping the international order unilaterally. The AIIB will grant China a virtuous cycle of benefits, expanding its political and economic leverage across Asia and aiding its efforts to elevate the yuan as an international reserve currency. And it is China’s own companies, with unrivaled experience building affordable infrastructure, that will be uniquely positioned to reap the benefits of the AIIB’s initial capitalization of $100 billion.

      Those in the security community are concerned with whether the multilateral development bank could help free up capital for the next aircraft carrier, curry enough favor to win the carrier berthing rights in a foreign port,
    or finance enough oil and gas pipelines to shield that carrier from a fuel embargo.


Such a zero-sum construct may seem unnecessarily Machiavellian: Must Washington view every Chinese advance with hostility and believe that it comes at the United States’ expense? The answer to that question, and to how Washington should ultimately view AIIB, is dependent on China and the objectives of its grand strategy.

AGENDA ITEMS

Ask ten China scholars to define Chinese grand strategy and you will get ten answers. In a formal sense, it does not exist. Yet observers can discern coherent strategic priorities that, in aggregate, resemble the elements of a grand strategy. Today, the first priority is arguably driven by the Communist Party’s preoccupation with mitigating key vulnerabilities in pursuit of stability and growth.

Rapid economic growth long ago replaced ideology as the principal binding agent of the Chinese system. At a time when Beijing needs that growth more than ever to ease the frictions in its system (rampant corruption, elite infighting, social and political unrest, environmental degradation, and massive demographic challenges), Chinese GDP growth has dipped to its lowest level in a quarter century.

Externally, Beijing is keenly sensitive regarding the vulnerability of the energy imports that sustain China’s economy, the bulk of which must traverse thousands of miles of open sea patrolled by the U.S. Navy and through the narrow naval chokepoint at the Strait of Malacca. The naked vulnerability of these imports (particularly in war time) is intolerable to Chinese strategists.
The goals of Chinese grand strategy can therefore be assumed to be attaining diverse and defensible sources of energy and rapid economic growth bolstered by a healthy supply of export markets in an increasingly connected Asia.

The AIIB has the virtue of advancing both agendas, but it represents just one finger in a Chinese hand grasping Asia in an ever-tighter embrace. China’s “String of Pearls” investments in port facilities along the Indian Ocean rim represent another. Just this past February, a Chinese state-owned enterprise assumed control of the “crown pearl,” Pakistan’s Gwadar Port. Another finger is the web of new oil and gas pipelines from Myanmar (also called Burma) to Kazakhstan, and new industrial and commercial rail links spanning from Western China to Europe. Last year a Chinese cargo train made the longest continuous train ride in history, a 21-day, 8,000-mile round trip from China’s Zheijang province to Spain and back. Meanwhile, Russia and China are currently negotiating the details of a largest-ever gas pipeline and supply contract worth up to $40 billion. Finally, Beijing is still unveiling the details of a “One Belt, One Road” New Silk Road Initiative, an ambitious vision for an interconnected Asia with each spoke linking back to the hub of the Chinese economy.

NATIONALIST RISE

There are sound economic rationales behind each Chinese initiative. And, in isolation, they would offer little cause for alarm. However, the initiatives undoubtedly strengthen China’s strategic position, which becomes more troubling when paired with a second theme emerging in Chinese foreign policy. It’s driven by a tide of nationalism that China’s leaders are attempting to wield as a political tool, but that threatens to expand beyond their control. China’s leaders appear (at least temporarily) preoccupied with stability and growth, but there are more neo-imperial ambitions lurking in the shadows.

In the extreme nationalist worldview, the U.S. military has effectively “boxed in” China along the “first island chain” stretching from South Korea to Indonesia. And they believe the United States is secretly encouraging tensions between China and its neighbors in a further attempt to contain China’s rise. This group supports more aggressive opposition to the U.S. military presence in the region, promoting tactics such as harassing U.S. surveillance vessels in China’s Exclusive Economic Zone (EEZ).
Nationalists are even more eager to punish neighbors such as Japan, Vietnam, and the Philippines—and even India—who they believe capitalized on a period of relative Chinese weakness to assume control of disputed islands in the South and East China Seas and territory along China’s land border. They seek a favorable resolution to these territorial disputes, by force if necessary. Longer-term, many aspire to a loose recreation of the tributary system, where regional powers are so dependent on Beijing or intimidated by it that they’re rendered submissive.

It is unclear how committed China’s leaders are to pursuing these outcomes, and over what timeframe, but since 2008, the ambitions have been reflected in Chinese policy with greater clarity and intensity. That year, Beijing made a paradigm-shifting miscalculation: It interpreted the global financial crisis as a symbol of terminal U.S. decline and the dawn of America’s strategic retreat from Asia. As a result, in subsequent years the world witnessed alarming growth in unilateral provocations in the South and East China Seas, a rising chorus of nationalist rhetoric, military expenditures untethered from GDP growth, confrontations along the disputed Sino-Indian border, an uptick in confrontations with U.S. naval vessels in China’s EEZ, and unprecedented “land reclamation” activities in the disputed Spratly and Paracel islands.

    In 2008, Beijing made a paradigm-shifting miscalculation: It interpreted the global financial crisis as a symbol of terminal U.S. decline and the dawn of America’s strategic retreat from Asia.

Although it began before his tenure, Xi Jinping, China’s avowedly nationalist president has largely embraced the more aggressive posture. Xi’s China has outwardly abandoned the Deng Xiaoping-era adage of “hide your strength, bide your time” in favor of the confident pursuit of the “Chinese dream.” And his promotion of a new “Asia for the Asians” slogan constitutes an unsubtle effort to de-legitimize America’s presence in the region. 

RED LINES

Since the turn of the century, Washington has adopted a relatively cautious and consultative approach toward China. Concerns over human rights and political freedoms, discriminatory trade policy, and growing militarization have mostly been subdued in service to a grander vision: peacefully integrating China into the Western-led international order.

This approach was largely successful in managing ties under President George W. Bush. It has been less kind to President Barack Obama. The president bears some responsibility for this, but it is also the result of a more confident and assertive China post-2008. Since then, Washington’s measured responses to incremental changes to the status quo have only invited further boundary testing from Beijing.

Consequently, there is a growing chorus in Washington urging a change in approach to Asia’s giant. A recent report by Ashley Tellis, from the Carnegie Council, and Robert Blackwill, from the Council on Foreign Relations, advocates a bold new strategy that “deliberately incorporates elements that limit China’s capacity to misuse its growing power” and “centers on balancing the rise of Chinese power rather than continuing to assist its ascendency.”             
The report cautions against a Cold War­­­–style “containment” policy, but implores Washington to abandon diplomatic idealism and wield a more robust arsenal of inducements including: preferential trade agreements that “consciously exclude China;” a technology-control regime that prevents China from obtaining military hardware capable of “high-level strategic harm” to the United States; and further capacity building for the United States and allied militaries.

The report may prove overly pessimistic in its conviction that there is “no real prospect” of ever building “peaceful coexistence” or “mutual understanding” with China. There are conditions under which the two can reach an accommodation that respects the sanctity of both countries’ vital national interests and those of China’s neighbors. But that outcome is largely dependent on Chinese behavior and may, ironically, be hurried by a more muscular U.S. approach. What’s arguably missing, however, is a critical interim step: In a security sphere pregnant with ambiguity, the United States must establish more clearly defined red lines for China.

Defining these red lines will present considerable challenges. Set them too liberally and the United States risks establishing rules that cannot be enforced or, worse, needlessly provoke Beijing and contribute to its nationalists’ siege mentality. Set them too conservatively, however, and they further encourage Chinese adventurism and continued attempts to alter the status quo in its favor.

Projects such as the AIIB, inherently non-threatening but strategically advantageous to China, will evade such red lines altogether. There’s little merit in the United States opposing such initiatives, as was apparent when American partners rushed to join the new bank over Washington’s objections. Nor should it be forgotten that the AIIB and the New Silk Road Initiative could ultimately raise the living standards of millions of people in underdeveloped corners of Eurasia. Yet, rather than viewing them in isolation, Washington must observe these initiatives in the context of a Chinese grand strategy and acknowledge the dangers and opportunities they present should that strategy assume a more nationalist trajectory.

Despite these challenges, defining new red lines is critical as any attempt to adopt a tougher approach toward China will hinge on the United States’ ability to form a broad coalition of partners. On one hand, never has the Indo-Pacific been more apprehensive over China’s rise and more solicitous of an increased U.S. presence. At the same time, Beijing’s growing power and influence will make achieving alignment on a firmer approach to China exceedingly difficult. The clearer the rules of the road, the more palatable and legitimate a tough new approach will be to the United States’ partners, and the less abrasive it will be to Beijing. Washington must be seen less as a subjective arbiter than a guarantor of a fair and consistent rules-based order.


JEFF M. SMITH is the Director of Asia Security Programs and the Kraemer Strategy Fellow at the American Foreign Policy Council (AFPC).

Red lines can be wonderful things ... if they work; the Pentagon loves them because they require a robust military capability,* President Obama also loves them, but he appears to believe that they are infinitely flexible and need never be firm ...

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... but for a red line to work the other side has to believe it means something. Hands up all those who think China believes that President Obama, or his successor in 2017, really means anything at all.  What's that? No one believes? Hmmm ...

What's going to happen when a US Poseidon aircraft (currently patrolling near China's island building sites in the South China Sea) and a Chines fighter collide (accidentally, of course)? How will America respond? What are the stakes? What is the risk:reward calculus?

_____
* And I suspect that China likes them, too, because the bloated US defence budget actually weakens America by wasting scarce resources that it needs to rebuild itself into a real global superpower, as it was in the 1950s: militarily powerful enough to face down Russia, but overwhelmingly powerful in soft power which, as it transpired, was (still is I think) more efficient and effective than hard power. While America maintained sufficient hard power and overwhelming soft power it was (financially) able to rebuild itself after the cost and disruptions of World War II.
 
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